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Chromatius of Aquileia

5th century · AD 406 · Western · 120 passages

Background on Chromatius of Aquileia

In his own words on Genesis

  • Genesis 28:12

    Through the resurrection of Christ the way was opened. Therefore with good reason the patriarch Jacob relates that he had seen in that place a ladder whose end reached heaven and that the Lord leaned on it. The ladder fixed to the ground and reaching heaven is the cross of Christ, through which the access to heaven is granted to us, because it actually leads us to heaven. On this ladder different steps of virtue are set, through which we rise toward heaven: faith, justice, chastity, holiness, patience, piety and all the other virtues are the steps of this ladder. If we faithfully climb them, we will undoubtedly reach heaven. And therefore we know well that the ladder is the symbol of the cross of Christ. As, in fact, the steps are set between two uprights, so the cross of Christ is placed between the two Testaments and keeps in itself the steps of the heavenly precepts, through which we climb to heaven.

    SERMON 1.6

  • Genesis 37:25

    Joseph was rejected by his brothers and was received by the Ishmaelites; in the same manner our Lord and Savior was rejected by the Jews and received by the pagans. The Ishmaelites who received Joseph carried along with them all kinds of perfumes, and this fact showed that the pagans by embracing the faith would spread the different perfumes of justice all over the world.

    SERMON 24.3

  • Genesis 37:28

    Let us observe a great mystery: for Joseph twenty pieces of gold were given, for the Lord thirty pieces of silver. The servant was sold at a higher price than the Master. To be sure people are wrong in fixing the price of the Lord, because the One who is sold is beyond human evaluation. Let us consider this mystery with more attention. For the Lord the Jews offered thirty pieces of silver; for Joseph the Ishmaelites offered twenty pieces of gold. The Ishmaelites bought the servant at a higher price than that paid by the Jews for the Master. The first worshiped in Joseph the image of Christ; the latter only had contempt for the reality itself that was in Christ. Therefore the Jews offered a lower price for Christ, because they estimated the passion of the Lord to be cheap. But how is it possible to estimate the passion of the Lord to be cheap, when it is the price for the redemption of the entire world? Listen to the apostle, who demonstrates that to us by saying, "You were bought at a high price." And listen to the apostle Peter, who says in a similar manner, "You were ransomed from your futile ways not with perishable things like silver and gold but with the precious blood of the immaculate Son of God." If we were bought back from death with gold or silver, our ransom would have been cheap, because humanity is more precious than gold and silver; but in truth we are ransomed at an invaluable price, because the one who ransomed us through his passion is invaluable.

    SERMON 24.4

  • Genesis 39:6

    This holy Joseph, about whom your charity has heard in this reading, was beautiful in his body but even more beautiful in his soul, because he was chaste in his body and had a chaste soul. The beauty of his body shone in him, but that of his character even more so. Therefore, even though for many people the beauty of the body is usually an obstacle to salvation, it could do no harm to our saint, because the beauty of his character ruled that of his body. So the soul must subdue the flesh, and not the flesh the soul, because the soul is the master of the flesh, and the flesh is the servant of the soul. Woe to the soul that is dominated by flesh and is changed from master to servant by neglecting the faith in the Lord and by submitting to the slavery of sin. But the soul of the patriarch Joseph securely preserved its power, and the flesh could not dominate it at all.

    SERMON 24.2

  • Genesis 39:20

    But the holy man considered that prison to be a palace; and Joseph himself was a palace in his prison, because where faith, chastity and modesty are, there the palace of Christ is, the temple of God, the dwelling of the Holy Spirit.… In the church there are three models of chastity that everybody must imitate: Joseph, Susanna and Mary. May men imitate Joseph, women Susanna and the virgin Mary.

    SERMON 24.2

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.