“Paul does not deny that there was splendor in the law and on the face of Moses, but it did not endure because in his case it was a symbol and not a reality. The difference between the face of Moses and the glory of Christ is the same as the difference between the picture and the person whom it portrays.”
Ambrosiaster, 4th c. — COMMENTARY ON PAUL'S EPISTLES
Original
11For if that which is done away was glorious, much more that which remaineth is glorious.
Modern
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In context
9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
— 2 Corinthians 3:11 —
12Seeing then that we have such hope, we use great plainness of speech:
13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: