Chapter Reflection

This chapter observes the illuminating power of wisdom, which transfigures a man's face and softens his hard features, yet it immediately confronts the limits of that wisdom when faced with the arbitrary power of kings and the mystery of divine timing. A deep tension exists between the call to keep the commandments and the observable reality that the wicked often flourish while the righteous suffer as if they were guilty. The human person is revealed as a creature who lacks power over the day of death, unable to 'retain the spirit' when the final war of mortality arrives. Despite the apparent injustice where sentences against evil are delayed, there remains an inner certainty that goodness rests with those who stand in awe of God. Ultimately, the human mind is exhausted by the attempt to master the 'work of God,' finding that even the most sleepless search for understanding cannot fully grasp the depths of how the world is ordered. In the face of this incomprehensibility, the simple gift of nourishment and joy is recognized as a grace that accompanies labor.

Transfigured WisdomMortality and BreathDivine IncomprehensibilityTemporal Injustice

Ecclesiastes 8

1Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4Where the word of a king is, there is power: and who may say unto him, What doest thou?

5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.

6Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

7For he knoweth not that which shall be: for who can tell him when it shall be?

8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

Who God is

How do you behold a God whose works remain purposefully hidden from even the most diligent search for understanding?

The condition of man

How do you respond to the reality that you have no power to retain your spirit or delay the day of your own departure?