“Now, what could the arrogant Haman symbolize if not the haughtiness of the powerful of this world, who exploit the benefactions conferred on them in the name of godly piety even as they disdain to treat their neighbors—who share their lot in nature—as partners in their good fortune? That is why they wickedly attempt t…”
Rabanus Maurus, 9th c. — Commentary on Esther
Original
2And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
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In context
1After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
— Esther 3:2 —
3Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?
4Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.