Chapter Reflection

Habakkuk climbs to watch and listen, and the answer he receives is not frantic but patient: the vision is certain, though it waits for its appointed time. The chapter sets a stark contrast between the one whose soul is lifted up and the just who live by faith, showing that true life is not grasping but trustful participation in God’s sure word. Then come the woes: against the swollen empire-builder, the violent house-maker, the drunken shamer, and the idol-maker whose dead work cannot speak. Again and again, the chapter reveals that what is raised by pride, blood, and deception carries within itself its own undoing, while what is rooted in the Lord endures. The closing silence is piercing: the living God is in His holy temple, and before that holiness the earth does not chatter but falls still.

patient visionpride and ruinliving by faithidols and breathholy silence

Habakkuk 2

1I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.

2And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.

3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

5Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?

8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

12Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

13Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

14For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

15Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!

16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

17For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

18What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

20But the LORD is in his holy temple: let all the earth keep silence before him.

Who God is

What kind of God is in His holy temple, speaking with patience and ruling so surely that even the earth must be silent before him?

The condition of man

What in you still reaches to build, possess, or be seen, and what would it mean for you to live instead by faith?