“The impossibility of escaping is set forth here. To this idea three more notions are presented. First, is the siege, as Verse 22 begins: "Thou didst invite as to the day of an appointed feast my terrors on every side." Namely, like to the Jewish people accustomed to come to a solemn feast day. So, that, by you, (Lord)…”
Thomas Aquinas, 13th c. — Commentary on Lamentations
Original
22Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
Modern
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In context
20Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
21The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.