“There is indeed a hyperbaton in this passage; there is also a defect of expression. But the hyperbaton we may render in this way: "But I would not have you ignorant, brethren, that I have often purposed to come to you, that I might have some fruit among you also, even as among the other nations, Greeks and barbarians,…”
Origen of Alexandria, 3th c. — COMMENTARY ON THE EPISTLE TO THE ROMANS
Original
13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Modern
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In context
11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12That is, that I may be comforted together with you by the mutual faith both of you and me.
— Romans 1:13 —
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.