“"What advantage then hath the Jew?" Since he has set all aside, the hearing, the teaching, the name of the Jew, the circumcision, and all the other particulars by his saying that "he is not a Jew which is one outwardly, but he which is one inwardly;" he next sees an objection which starts up, and against this makes hi…”
John Chrysostom, 5th c. — Homily on Romans 6
Original
1What advantage then hath the Jew? or what profit is there of circumcision?
Modern
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In context
— Romans 3:1 —
2Much every way: chiefly, because that unto them were committed the oracles of God.
3For what if some did not believe? shall their unbelief make the faith of God without effect?