“"What then shall we say to these things? If God is for us, who is against us?" How God is for us is plain from the things which he has set forth above — that is, that the Spirit of God dwells in us, and that the Spirit of Christ, or Christ himself, is in us; or that the Spirit of him who raised Christ from the dead dw…”
Origen of Alexandria, 3th c. — COMMENTARY ON THE EPISTLE TO THE ROMANS
Original
31What shall we then say to these things? If God be for us, who can be against us?
Modern
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In context
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
— Romans 8:31 —
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.