Chapter Reflection

This chapter opens with the dizzying scale of the Eternal One, who holds the entire world in His palm while human life flickers out like a single drop of water hitting the ocean. There is a startling tension between the unknowable 'ground' of God’s works and His intimate behavior as a shepherd who nurtures and brings back the wandering. While man’s mercy is local and limited to neighbors, God’s compassion is described as a deliberate response to our fragility and short lifespans. The text then shifts sharply into the psychology of giving, warning that a kind word is more refreshing than a physical gift marred by a churlish attitude. It portrays a life of constant vigilance, where a wise person anticipates hunger during plenty and prepares their heart for prayer to avoid tempting the Lord. Ultimately, the chapter presents a vision of self-mastery, where refusing to be a slave to one's own appetites prevents a person from becoming a laughingstock.

Divine MagnitudeCompassionate ShepherdSelf-MasteryThe Gracious Word

Sirach 18

1He that liveth for ever Hath created all things in general.

2The Lord only is righteous, and there is none other but he,

3Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.

4To whom hath he given power to declare his works? and who shall find out his noble acts?

5Who shall number the strength of his majesty? and who shall also tell out his mercies?

6As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.

7When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.

8What is man, and whereto serveth he? what is his good, and what is his evil?

9The number of a man’s days at the most are an hundred years.

10As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.

11Therefore is God patient with them, and poureth forth his mercy upon them.

12He saw and perceived their end to be evil; therefore he multiplied his compassion.

13The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.

14He hath mercy on them that receive discipline, and that diligently seek after his judgments.

15My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.

16Shall not the dew asswage the heat? so is a word better than a gift.

17Lo, is not a word better than a gift? but both are with a gracious man.

18A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.

19Learn before thou speak, and use physick or ever thou be sick.

20Before judgment examine thyself, and in the day of visitation thou shalt find mercy.

21Humble thyself before thou be sick, and in the time of sins shew repentance.

22Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.

23Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.

24Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

25When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.

26From the morning until the evening the time is changed, and all things are soon done before the Lord.

27A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time.

28Every man of understanding knoweth wisdom, and will give praise unto him that found her.

29They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.

30Go not after thy lusts, but refrain thyself from thine appetites.

31If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.

32Take not pleasure in much good cheer, neither be tied to the expence thereof.

33Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.

Who God is

How do you reconcile a God who is too vast to be searched out with a God who multiplies His compassion specifically because He sees how brief and fragile your life is?

The condition of man

If your lifespan is a mere gravelstone against the sand of eternity, how does that reality change the way you prepare your heart before you speak to the Almighty?