Chapter Reflection

This chapter weighs the density of human character, contrasting the weightless sloth of a 'filthy stone' with the structural stability of a heart bound by counsel. The fool is depicted as a man in a permanent slumber, heavy as lead yet easily scattered like pales on a high place before the wind. A profound sorrow is reserved for those who refuse understanding; while the dead find rest, the fool’s life is a prolonged funeral. The tension of human relationality surfaces in the fragility of friendship, which can withstand a drawn sword but collapses under the weight of pride or betrayed secrets. Finally, the chapter moves toward an interior petition, recognizing the tongue as a potential instrument of self-destruction and seeking a 'seal of wisdom' to guard the gateway of the person.

Moral StabilityWeight of FollySacred FriendshipThe Guarded Mouth

Sirach 22

1A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace.

2A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.

3An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.

4A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.

5She that is bold dishonoureth both her father and her husband, but they both shall despise her.

6A tale out of season is as musick in mourning: but stripes and correction of wisdom are never out of time.

7Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.

8He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

9If children live honestly, and have wherewithal, they shall cover the baseness of their parents.

10But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred.

11Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

12Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.

13Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.

14What is heavier than lead? and what is the name thereof, but a fool?

15Sand, and salt, and a mass of iron, is easier to bear, than a man without understanding.

16As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.

17A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.

18Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.

19He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge.

20Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.

21Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.

22If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.

23Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.

24As the vapour and smoke of a furnace goeth before the fire; so reviling before blood.

25I will not be ashamed to defend a friend; neither will I hide myself from him.

26And if any evil happen unto me by him, every one that heareth it will beware of him.

27Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?

Who God is

In the call for a seal of wisdom upon your lips, how do you perceive God as the source of the architecture that keeps a human heart from collapsing?

The condition of man

If your heart is either like timber bound into a building or sand scattered by the wind, what does your response to 'advised counsel' reveal about your own solidity?