Chapter Reflection

This chapter observes the architecture of a harmonious life, where beauty is found in the symmetry of unified brothers, neighbors, and spouses. It contrasts the dignity of seasoned wisdom with the dissonance of a life misspent, highlighting how the fear of God acts as a crown that illuminates the soul. The text grapples with the profound weight of human influence, particularly within the intimacy of the home, where a bitter spirit can darken the very countenance and drain the courage of another. Here, sin is viewed not as a mere legal infraction but as a darkening of the heart and a source of mortality for all. The tension lies between the bliss of cleaving to the Lord in faith and the agonizing 'plague of the heart' caused by broken relationships. Ultimately, the human person is seen as a creature whose internal state is visible on the face, designed for the peace of understanding but prone to a deep, transformative spiritual sickness.

Fear of the LordSpousal HarmonySpiritual Illumination

Sirach 25

1In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.

2Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.

3If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

4O how comely a thing is judgment for gray hairs, and for ancient men to know counsel!

5O how comely is the wisdom of old men, and understanding and counsel to men of honour.

6Much experience is the crown of old men, and the fear of God is their glory.

7There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:

8Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself:

9Well is him that hath found prudence, and he that speaketh in the ears of them that will hear:

10O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.

11But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?

12The fear of the Lord is the beginning of his love: and faith is the beginning of cleaving unto him.

13Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman:

14And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.

15There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

16I had rather dwell with a lion and a dragon, than to keep house with a wicked woman.

17The wickedness of a woman changeth her face, and darkeneth her countenance like sackcloth.

18Her husband shall sit among his neighbours; and when he heareth it shall sigh bitterly.

19All wickedness is but little to the wickedness of a woman: let the portion of a sinner fall upon her.

20As the climbing up a sandy way is to the feet of the aged, so is a wife full of words to a quiet man.

21Stumble not at the beauty of a woman, and desire her not for pleasure.

22A woman, if she maintain her husband, is full of anger, impudence, and much reproach.

23A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.

24Of the woman came the beginning of sin, and through her we all die.

25Give the water no passage; neither a wicked woman liberty to gad abroad.

26If she go not as thou wouldest have her, cut her off from thy flesh, and give her a bill of divorce, and let her go.

Who God is

How does God show Himself as the source of that light which beautifies human unity and outshines even the greatest earthly wisdom?

The condition of man

In what ways do you see your own inner life—whether bitter or peaceful—manifesting in your physical countenance and the strength of those around you?