Chapter Reflection

This chapter exposes the social friction that occurs when money and mercy intersect, moving from the virtue of lending to the ugly reality of human ingratitude. It contrasts the 'mercy' of a lender with the 'submissive' flattery of a borrower who, once the money is in hand, treats it as a found treasure and returns only cursing and delay. Yet, surprisingly, the text still insists on the risk of generosity, suggesting that money 'rusting under a stone' is a far greater loss than money lost through kindness. There is a deep tension between the nobility of being a 'surety' for a friend and the devastating warning that such a commitment can ruin a man’s estate, scattering families into foreign lands. The chapter concludes with a poignant defense of simple self-sufficiency, painting the 'miserable life' of a perpetual guest who must endure the insults of a host because he lacks his own bread and roof. It illustrates a God who values the active protection of the poor over the preservation of wealth, and a humanity caught between the desire for security and the vulnerability of being a neighbor.

The Risk of MercySocial IngratitudeContented PovertyThe Burden of Debt

Sirach 29

1He that is merciful will lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.

2Lend to thy neighbour in time of his need, and pay thou thy neighbour again in due season.

3Keep thy word, and deal faithfully with him, and thou shalt always find the thing that is necessary for thee.

4Many, when a thing was lent them, reckoned it to be found, and put them to trouble that helped them.

5Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.

6If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.

7Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.

8Yet have thou patience with a man in poor estate, and delay not to shew him mercy.

9Help the poor for the commandment’s sake, and turn him not away because of his poverty.

10Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.

11Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold.

12Shut up alms in thy storehouses: and it shall deliver thee from all affliction.

13It shall fight for thee against thine enemies better than a mighty shield and strong spear.

14An honest man is surety for his neighbour: but he that is impudent will forsake him.

15Forget not the friendship of thy surety, for he hath given his life for thee.

16A sinner will overthrow the good estate of his surety:

17And he that is of an unthankful mind will leave him in danger that delivered him.

18Suretiship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.

19A wicked man transgressing the commandments of the Lord shall fall into suretiship: and he that undertaketh and followeth other men’s business for gain shall fall into suits.

20Help thy neighbour according to thy power, and beware that thou thyself fall not into the same.

21The chief thing for life is water, and bread, and clothing, and an house to cover shame.

22Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.

23Be it little or much, hold thee contented, that thou hear not the reproach of thy house.

24For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.

25Thou shalt entertain, and feast, and have no thanks: moreover thou shalt hear bitter words:

26Come, thou stranger, and furnish a table, and feed me of that thou hast ready.

27Give place, thou stranger, to an honourable man; my brother cometh to be lodged, and I have need of mine house.

28These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.

Who God is

As you see the 'commandments of the Most High' prioritize the needs of the poor over the safety of your gold, what does this tell you about how God measures the value of your possessions?

The condition of man

When you consider the contrast between the borrower’s 'kissing of the hand' before a loan and his 'bitter words' after it, what do you recognize about the fragile link between your gratitude and your independence?