Chapter Reflection

This chapter captures the delicate social choreography of a banquet, where the master of the feast is urged to hide his authority in service and the elder is cautioned not to let his wisdom drown out the music. There is a striking reverence for the atmosphere of a gathering, comparing the harmony of melody and wine to precious gems set in gold. The text creates a tension between the public performance of restraint—especially for the young—and the private liberty of one's own home. Wisdom here is not just knowing facts, but knowing when to be silent, when to leave, and when to seek counsel before acting. It suggests that a person’s internal life must be governed by a trust that mirrors their outward obedience to law, showing that true safety is found in a humble, attentive heart rather than in self-confidence.

Social HarmonyTimely SpeechCounsel and PrudenceThe Fear of God

Sirach 32

1If thou be made the master of a feast, lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.

2And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.

3Speak, thou that art the elder, for it becometh thee, but with sound judgment; and hinder not musick.

4Pour not out words where there is a musician, and shew not forth wisdom out of time.

5A concert of musick in a banquet of wine is as a signet of carbuncle set in gold.

6As a signet of an emerald set in a work of gold, so is the melody of musick with pleasant wine.

7Speak, young man, if there be need of thee: and yet scarcely when thou art twice asked.

8Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.

9If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.

10Before the thunder goeth lightning; and before a shamefaced man shall go favour.

11Rise up betimes, and be not the last; but get thee home without delay.

12There take thy pastime, and do what thou wilt: but sin not by proud speech.

13And for these things bless him that made thee, and hath replenished thee with his good things.

14Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.

15He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.

16They that fear the Lord shall find judgment, and shall kindle justice as a light.

17A sinful man will not be reproved, but findeth an excuse according to his will.

18A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.

19Do nothing without advice; and when thou hast once done, repent not.

20Go not in a way wherein thou mayest fall, and stumble not among the stones.

21Be not confident in a plain way.

22And beware of thine own children.

23In every good work trust thy own soul; for this is the keeping of the commandments.

24He that believeth in the Lord taketh heed to the commandment; and he that trusteth in him shall fare never the worse.

Who God is

How do you see God as the one who both replenishes you with good things and provides the 'light' of justice for those who seek His discipline?

The condition of man

When you are among the great or at a feast, do you find it harder to master your speech or to trust your own soul in the keeping of the commandments?