Chapter Reflection

The chapter opens with a calm but weighty sense of order: faith, truth, hope, and preaching are held together as gifts entrusted by God, not private opinions. Paul names a “common faith” and then immediately turns to the shaping of a community, where elders are to be steady, hospitable, self-controlled, and able to guard others from what distorts. Against this, the chapter shows a troubling restlessness: empty talk, greed, quarrels, and religious speech that masks a divided life. The sharp contrast is not between outward religion and no religion, but between a mind and conscience being healed by truth and a life that remains inwardly defiled despite its claims. What stands out is that sound doctrine here is never merely information; it is bound to godliness, to order, and to the cleansing of persons into sincerity before God.

truth and godlinesschurch ordersound doctrinefalse teachingclean conscience

Titus 1

1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Who God is

What kind of God gives hope before the world began and then brings it to light through entrusted preaching?

The condition of man

What does it mean for you when a person can profess to know God, yet still deny him in the shape of their life?