Andrew of Crete
8th century · AD 740 · Eastern & Byzantine · 5 passages
In his own words on John
- John 3:14
The cross is raised and appears above the earth, which until recently malice had kept hidden. It is raised, not to receive glory (for with Christ nailed to it what greater glory could it have?) but to give glory to God who is worshiped on it and proclaimed by it.… It is not surprising that the church rejoices in the cross of Christ and robes herself in festal clothes, revealing her bridal beauty as she honors this day. Nor is it surprising that this great throng of people has gathered together today to see the cross exposed aloft and to worship Christ whom they see raised upon it. For the cross is exposed in order to be raised and is raised to be exposed. What cross? The cross, which a little while ago was hidden in a place called The Skull but now is everywhere adored. This is what we rejoice over today; this is what we celebrate; this is the point of the present feast; this is the manifestation of the mystery.… For this hidden and life-giving cross had to be exposed, set on high like a city on a hill or a lamp on a stand, for all the world to see.
HOMILY 11 ON THE EXALTATION OF THE VENERABLE CROSS
- John 11:21
Do you see her faith? Do you see her undoubting mind? She affirmed in two ways that he was God and the Giver of life, even though she was led astray on account of her simple nature: "If you had been here," she said. What are you saying, Martha? Your reasoning is false. For he was there and he has been and still is present everywhere.… "If you had been here, my brother would not have died." Do you see how she believed him to be God and able with his power to restrain death and to raise the dead? For she was saying, I know that if you had been here, death would not have prevailed.
HOMILY 8 ON LAZARUS
- John 11:43
Lazarus, Come out! It is the voice of the Lord, the proclamation of the king—an authoritative command. Come out! Leave corruption behind and receive the flesh of incorruption. Lazarus, Come out! Let them know that the time has come when those in the tombs will hear the voice of the Son of man. Once they have heard they will come alive. Come out! The stumbling block is taken away. Come to me—I am calling you. Come out! As a friend, I am calling you; as Lord I am commanding you.… Come out Covered with the burial cloth so that they won't think you were only pretending to be dead. Let them see your hands and feet bound and your face covered. Let them see if they still do not believe the miracle. Come out! Let the stench of your body prove the resurrection. Let the burial linen be undone so that they can recognize the one who was put in the tomb. Come out! Come alive and enliven! Come out of the tomb. Teach them how all creation will be enlivened in a moment when the trumpet's voice proclaims the resurrection of the dead. Come out! Let breath appear in your nostrils, let blood pulse through your veins, let the voice sound in your larynx, let words fill your ears, let vision enlighten your eyes, let the sense of smell fill your senses, walk as nature intended as your earthly tent is enlivened by your soul. Come out! Leave behind the burial cloth and glorify the miracle. Leave the revolting stench of death and proclaim the strength of my power. I'm calling you out! Come out. I, who said, "Let there be light, let there be firmament."
HOMILY 8 ON LAZARUS
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.