Aphrahat the Persian Sage
4th century · AD 345 · Syriac & Oriental · 67 passages
Background on Aphrahat the Persian Sage
In his own words on Daniel
- Daniel 2:32
As Daniel said, "You are the head of gold." And why was he called the head of gold? Was it not because the word of Jeremiah was fulfilled in him? For Jeremiah said, "Babylon is a golden cup in the hand of the Lord that makes all the earth to drink of its wine." And also Babylon was called the head of all kingdoms, as it is written, "Babylon was the head of the kingdom of Nimrod."
DEMONSTRATIONS 5:11
- Daniel 2:32
This signified a kingdom that was inferior to it; namely, Darius the Mede [king of Persia]. For he put the kingdom on the scales, and the kingdom of the house of Nimrod was weighed and found wanting. And because it was wanting, Darius received it. Because of this he [Daniel] said "another kingdom inferior to you." And because it was inferior, the children of Media did not rule in all the earth.
DEMONSTRATIONS 5:12
- Daniel 2:32
This is the kingdom of the children of Javan, who are children of Japhet. For the children of Javan came against the kingdom of their brothers. For Madai and Javan are sons of Japhet. But Madai was foolish and incapable of governing the kingdom, until Javan, his brother, came, who was wise and cunning, to destroy the kingdoms. For Alexander, son of Philip, ruled in all the earth.
DEMONSTRATIONS 5:12
- Daniel 3:29
Hananiah and his brothers worshiped not the image of the king of Babylon; and Jesus restrained the nations from the worship of dead images. Because of Hananiah and his brothers, the nations and languages glorified the God who had delivered them from the fire; and because of Jesus, the nations and all languages shall glorify God who delivered his Son, so that he saw no corruption. On the garments of Hananiah and his brothers the fire had no power; and on the bodies of the righteous, who have believed in Jesus, the fire shall have no power in the end.
DEMONSTRATIONS 21:19
- Daniel 6:24
Daniel also was persecuted as Jesus was persecuted.… Daniel they cast into the pit of lions, and he was delivered and came up out of its midst uninjured; and Jesus they sent down into the pit of the abode of the dead, and he ascended, and death had not dominion over him. Concerning Daniel they expected that when he had fallen into the pit he would not come up again; and concerning Jesus they said, "Since he has fallen, he shall not rise again." From [harming] Daniel the mouths of the ravenous and destructive lions were closed; and from [harming] Jesus was closed the mouth of death, [though] ravenous and destructive of [living] forms. They sealed the pit of Daniel and guarded it with diligence; and they guarded the grave of Jesus with diligence, as they said, "Set guards to watch at the tomb." When Daniel came up, his accusers were ashamed; and when Jesus rose, all they who had crucified him were ashamed.
DEMONSTRATIONS 21:18
- Daniel 7:7
Now the fourth beast has swallowed up the third. And this third consists of the children of Japhet, and the fourth consists of the children of Shem, for they are the children of Esau. When Daniel saw the vision of the four beasts, he saw first the children of Ham, the seed of Nimrod, which the Babylonians are; and second, the Persians and Medes, who are the children of Japhet; and third, the Greeks, the brothers of the Medes; and fourth, the children of Shem, which the children of Esau are. For a confederacy was formed between the children of Japhet and the children of Shem. Then the government was taken away from the children of Japhet, the younger, and was given to Shem, the elder; and to this day it continues and will continue for ever. But when the time of the consummation of the dominion of the children of Shem shall have come, the ruler, who came forth from the children of Judah, shall receive the kingdom, when he shall come in his second advent.
DEMONSTRATIONS 5:10
- Daniel 7:26
For the judgment came on Antiochus, a judgment from heaven; and he became sick with a grievous and evil sickness, and on account of the smell of him as he rotted, no one could approach him, for worms were crawling and falling from him and eating his flesh because he oppressed the "worm Jacob." And his flesh rotted in his lifetime, because he caused the dead bodies of the sons of Jerusalem to rot and they were not buried. And he became defiled in his own eyes, because he had defiled the sanctuary of God. And he prayed and was not heard, because he did not hearken to the groanings of the righteous whom he killed. For he wrote a letter and sent it to the Jews and called them "my friends," but God had not mercy on him. He died in his torment.
DEMONSTRATIONS 5:20
- Daniel 8:7
Again the ram was lifted up and exalted, and it pushed with its horns toward the west, and toward the north and toward the south, and it humbled many beasts. And they could not stand before him, until the he-goat came from the west and struck the ram and broke his horns and humbled the ram completely. But the ram was the king of Media and Persia, that is, Darius; and the he-goat was Alexander, the son of Philip, the Macedonian.… And the he-goat of the goats came up from the region of the Greeks and exalted himself against the ram, and he struck him and broke both his horns, the greater and the lesser. And why did he say that he broke both his horns? Clearly because he humbled both the kingdoms that he ruled; the lesser, that of the Medes, and the greater, that of the Persians. But when Alexander the Greek came, he killed Darius, king of Media and Persia.
DEMONSTRATIONS 5:5
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.