Augustine of Hippo
5th century · AD 430 · Western · 7,863 passages
Bishop and author of Confessions and City of God; wrote at length on grace, memory, desire, and the restless heart made for God.
Background on Augustine of Hippo
In his own words on Amos
- Amos 3:8
"Lord, you have been our refuge." Therefore we have recourse to you. Our healing shall be from you, for our evil is from ourselves. Because we have abandoned you, you have abandoned us to ourselves. May we therefore be found in you, for in ourselves we had been lost. "Lord, you have been our refuge." Why, my brethren, should we doubt that the Lord will make us gentle if we submit ourselves to be tamed by him? You have tamed the lion, which you did not create. Will your Creator be unable to tame you? What is the source of your power to tame such savage beasts? Are you their equal in bodily strength? By what power then have you been able to tame such huge beasts? The so-called beasts of burden are wild by nature, for if untamed they could not be endured. But because you are not accustomed to see them except when handled by men and under the curb and control of men, you might think that they were born tame. At any rate, consider the savage beasts. The lion roars; who does not fear? And yet, whence your knowledge of the fact that you are more powerful? Not in bodily strength but in the inner reason of the mind. You are more powerful than a lion, because you have been made to the image of God. The image of God tames a wild beast. Is God unable to tame his own image?
SERMON 55:3
- Amos 9:3
While the little one is nourished by the example of the one who from greatness descended to humility, the devil has lost what he held: because the proud held only the proud. When such an example of humility was displayed before them, people learned to condemn their own pride and to imitate the humility of God. Thus also the devil, by losing those whom he had in his power, has even himself been humbled; not chastened, but thrown prostrate. "You have humbled the proud like one that is wounded." You have been humbled and have humbled others. You have been wounded and have wounded others, for your blood as it was shed to blot the handwriting of sins could not but wound him. For what was the ground of his pride, except the bond that he held against us? This bond, this handwriting, you have blotted out with your blood. Him therefore you have wounded, from whom you have rescued so many victims. You must understand the devil wounded, not by the piercing of the flesh, which he has not, but by the bruising of his proud heart. "You have scattered your enemies abroad with your mighty arm."
EXPLANATION OF THE PSALMS 89:11
- Amos 9:11-12
But let us hear what Hosea goes on to say: "And after this the children of Israel shall return, and shall seek the Lord their God, and David their king. And they shall fear the Lord and his goodness in the last days." You will never find a prophecy plainer than this, for the name king David means Christ who, as St. Paul says, "was born according to the flesh of the offspring of David." Further on still, Hosea foretold the resurrection of Christ on the third day, but in the mysterious way that is proper to prophecy. He says, "He shall heal us after two days, and on the third day we shall rise up again." This is the idea underlying the words of St. Paul: "Therefore if you have risen with Christ, seek the things that are above." The prophet Amos too has predictions not unlike those of Hosea. He says, "Be prepared to meet your God, O Israel, for behold, I am the one who forms the thunder, and creates the wind, and declares to men their Christ." And, in another place: " 'In that day I will raise up the tabernacle of David that is fallen. And I will close up the breaches of the walls thereof and repair what is fallen. And I will rebuild it as in the days of old, so that the remnant of men may seek me out, and all nations, because my name is invoked upon them,' says the Lord that does these things."
CITY OF GOD 18:28
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.