Basil of Caesarea
4th century · AD 379 · Eastern & Byzantine · 715 passages
Bishop, monastic founder, and preacher on creation; he built hospitals and taught that care for the poor is inseparable from faith.
Background on Basil of Caesarea
In his own words on 1 Corinthians
- 1 Corinthians 6:7
In this manner we shall save our adversary also, even against his will, from evil consequences, and we ourselves will not violate the commandment of God, being as his ministers neither contentious nor avaricious, steadily intent upon the manifestation of truth and never overstepping the appointed limits of zeal.
THE LONG RULES 9
- 1 Corinthians 7:23
The price of man is the blood of Christ. "You have been bought," it is said, "with a price; do not become the slaves of men." The powers of the evil one are trying to render this price useless to us. They try to lead us back into slavery even after we are free.
HOMILY 21
- 1 Corinthians 7:24
The apostle himself practiced very meticulously what he preached to others.
CONCERNING BAPTISM 12
- 1 Corinthians 7:33
Paul allows marriage and considers it worthy of blessing, but he contrasts it with his own preoccupation with the concerns of God and hints that the two things are incompatible.
THE LONG RULES 5
- 1 Corinthians 8:12
Consequently, either when something is done which is intrinsically evil and scandal results, or if the performance of a licit act and one within our sphere of competence causes scandal to one who is weak in faith or knowledge, then the penalty is clear and unescapable.… "It were better for him that a millstone were hanged about his neck.".
CONCERNING BAPTISM 10
- 1 Corinthians 9:25
No one is crowned except he strive lawfully.
GIVE HEED TO THYSELF
- 1 Corinthians 10:32
Do not be a stumbling block in any way to those you meet. Be cheerful, a lover of the brethren, gentle, humble. Do not demean the aim of hospitality by seeking extravagant foods. Be content with what is at hand.
Letter 42
- 1 Corinthians 10:32
Do all things decently and according to order for the purpose of edification. The person, the time, the need and the place all should be properly chosen and determined upon. By consideration of all these details every shadow of evil suspicion will be avoided.
THE LONG RULES 33
- 1 Corinthians 11:1
If, indeed, the goal of Christianity is the imitation of Christ according to the measure of his incarnation, insofar as is conformable with the vocation of each individual, they who are entrusted with the guidance of many others are obliged to animate those still weaker than themselves, by their assistance, to the imitation of Christ.
THE LONG RULES 43
- 1 Corinthians 12:3
If two yardsticks are compared with each other, their straightness is in agreement. But if a distorted piece of wood is compared with a ruler, the crooked one will be at variance with the straight. Since, therefore, the praise of God is righteous, there is need of a righteous heart, in order that the praise may be fitting and adapted to it. "No one can say 'Jesus is Lord,' except in the Holy Spirit." So how can one offer due praise if one does not have the right spirit in one's heart? HOMILY 15.
ON PSALM 32
- 1 Corinthians 12:7
Since no one has the capacity to receive all spiritual gifts, but the grace of the Spirit is given proportionately to the faith of each, when one is living in community with others, the grace privately bestowed on each individual becomes the common possession of the others.… One who receives any of these gifts does not possess it for his own sake but rather for the sake of others.
THE LONG RULES 7
- 1 Corinthians 12:25
With those among whom harmony is not secured, however, the bond of peace is not preserved, mildness of spirit is not maintained, but there is dissension, strife and rivalry. It would be a great piece of audacity to call such persons "members of Christ" or to say that they are ruled by him. It would be the expression of an honest mind to say openly that the wisdom of the flesh is master there and wields a royal sovereignty. .
- 1 Corinthians 12:26
Our sufferings are such as to have reached even to the limits of our inhabited world. When one member suffers, all the members suffer along with it.
LETTER 242, TO THE WESTERNERS
- 1 Corinthians 13:5
A person living in solitary retirement will not readily discern his own defects, since he has no one to admonish or correct him with mildness and compassion. In fact, admonition from an enemy often produces in a prudent man the desire for amendment.
THE LONG RULES 7
- 1 Corinthians 13:6
Cast off the sullenness of an angry man which you are evincing by your silence, and regain joy in your heart, peace toward your likeminded brothers and sisters, and zeal and solicitude for the preservation of the churches of the Lord.
Letter 65, TO ATARBIUS
- 1 Corinthians 13:10
Even though more knowledge is always being acquired by everyone, it will ever fall short in all things of its rightful completeness until the time when that which is perfect being comes, that which is in part will be done away.
CONCERNING FAITH
- 1 Corinthians 13:11
"When I was a child"—that is, fresh from committing to memory the first elements of the divine Word—"I spoke as a child, I understood as a child, I thought as a child. But now that I have become a man"—that is, and am hastening to attain the measure of the age of the fullness of Christ—"I have put away the things of a child."
CONCERNING FAITH
- 1 Corinthians 13:12
But, before I take up the matter itself of the profession of faith, the following warning should be given: It is impossible to express in one word or one concept, or to grasp with the mind at all, the majesty and glory of God, which is unutterable and incomprehensible, and the Holy Scripture, although for the most part employing words in current use, speaks obscurely 'as through a glass (1 Cor 13.12),' even to the clean of heart. They have been promised to those who are accounted worthy in the life to come. But now, even if a man be a Paul or a Peter, even though he truly sees what he sees and is not misled nor deceived by his imagination, yet he sees through a glass and in a dark manner, and he looks forward with great joy to perfect knowledge in the future of that which he receives now in part with thanksgiving. - "Homily on Faith"
- 1 Corinthians 14:23
Even if a stranger should address his inquiries through ignorance to some other person and although he who is questioned by mistake is able to make a satisfactory reply, yet, for the sake of good order, he should keep silence and direct the stranger to him whose function it is, as the apostles did when the Lord was present. In this way, speech will be employed in a well-ordered and fitting manner.
THE LONG RULES 45
- 1 Corinthians 14:40
Paul is referring to the decent and well-ordered way of life in the society of the faithful, where the relationship which obtains among the members of the body is maintained.
THE LONG RULES 24
- 1 Corinthians 15:7
We believe and confess that, rising on the third day from the dead, according to the Scriptures, he was seen by his holy disciples and others, as it is written. He ascended into heaven and sits on the right hand of the Father when he will come at the end of time to raise up all men and to render to each according to his works.
CONCERNING FAITH
- 1 Corinthians 15:10
He who spends his time in softness and all laxity because of his luxurious living, who is clothed in purple and fine linen and feasting every day in splendid fashion and who flees the labors imposed by virtue has neither labored in this life nor will live in the future, but he will see life afar off, while being racked in the fire of the furnace.
UNTO THE END 19.5
- 1 Corinthians 15:10
This is the perfect and consummate glory in God: not to exult in one's own righteousness, but recognizing oneself as lacking true righteousness, to be justified by faith in Christ alone. Paul gloried in despising his own righteousness. In seeking after the righteousness by faith which is of God through Christ, he sought only to know him and the power of his resurrection and the fellowship of his sufferings, being made conformable to his death, so as to attain to the resurrection from the dead.… It is God who grants efficacy to our labors.
ON HUMILITY 20
- 1 Corinthians 15:21
If the sojourn of the Lord in the flesh did not take place, the Redeemer did not pay to death the price for us. He did not by his own power destroy the dominion of death. If that which is subject to death were one thing and that which was assumed by the Lord another, then death would not have ceased performing its own works, nor would the sufferings of the God-bearing flesh have been our gain. He would not have destroyed sin in the flesh. We who had died in Adam would not have been made alive in Christ.
LETTER 261, TO THE CITIZENS OF SOZOPOLIS
- 1 Corinthians 15:24
For us the end for which we do all things and toward which we hasten is the blessed life in the world to come.
HOMILY 19 ON PSALM 48
- 1 Corinthians 15:27
He makes your subjection his own, and because of your struggle against virtue, he calls himself subjected.… He calls himself naked, if any of you are naked.… When one is in prison, he said that he himself was the one imprisoned. For he himself took up our infirmities and bore the burden of our ills. And one of our infirmities is insubordination, and this he also bore. Therefore, even the adversities which happen to us the Lord makes his own, taking upon himself our sufferings because of his fellowship with us.
AN APOLOGY TO THE CAESAREANS, LETTER 8
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.