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Bernard of Clairvaux

12th century · AD 1153 · Western · 289 passages

Background on Bernard of Clairvaux

In his own words on Galatians

  • Galatians 2:20

    I judge that because Paul already at that time walked in the spirit, and in his mind consented to the law of God because it is good (Rom 7:16); for this reason he deemed this very mind of his, as a certain principal and supreme part of himself, worthy to be designated rather by the name of himself than of any possession of his; but the remainder, which is established to be of an inferior nature and therefore to cling to the inferior and cheaper essence, which is the body; not only by the office of vivifying and giving sensation, but also by the desire of nourishing and cherishing: this, I say, being sensual and carnal, the spiritual man, judging it unworthy of the appellation of himself, reckoned it should rather be counted among his possessions than that he should be personally expressed through it. "When I say 'me,'" he says, "understand that which is more excellent in me, in which I also stand by the grace of God, that is, the mind and reason. When I speak of 'my soul,' take it in the lower sense, that which you see accommodated to animating the flesh, and even joined to it in concupiscence. That I was this, but now am no longer, I acknowledge, because I no longer walk according to the flesh, but according to the spirit" (Rom 8:4). "I live, now not I, but Christ lives in me" (Gal 2:20). According to the mind, I; according to the flesh, not I. For what if the soul even now desires carnally? "It is no longer I that do it, but sin that dwells in me" (Rom 7:17). And therefore I would call what in me savors carnally not indeed myself, but nevertheless mine, and that nothing other than the soul itself. For truly the carnal affection of the soul is a portion of it, and the life which it administers to the body. This soul, therefore, Paul despised in comparison with himself, prepared for the Lord's sake not only to be bound but also to die in Jerusalem, and so to lose his soul according to the Lord's counsel.

    Sermons on the Song of Songs, Sermon 30

  • Galatians 4:6

    Felicitous, however, is this kiss of participation that enables us not only to know God but to love the Father, who is never fully known until he is perfectly loved. Are there not surely some among you who at certain times perceive deep within their hearts the Spirit of the Son exclaiming: "Abba, Father"? Let that man who feels that he is moved by the same Spirit as the Son, let him know that he too is loved by the Father. Whoever he be let him be of good heart, let his confidence never waver. Living in the Spirit of the Son, let such a soul recognize herself as a daughter of the Father, a bride or even a sister of the Son, for you will find that the soul who enjoys this privilege is called by either of these names.

    Sermons on the Song of Songs, Sermon 8

  • Galatians 6:3

    For the foolish woman believed him who promised, but who was deceiving: "You shall be as gods, knowing good and evil." Had he not already first deceived himself, he who had persuaded himself that he would be like the Most High? For he who thinks himself to be something, when he is nothing, deceives himself.

    Sermons on the Song of Songs, Sermon 69

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.