Bonaventure

In his own words on Numbers

• Numbers 12:6-8

  The purely intellectual vision existed in the minds of the angels and of the Lawmaker. Moses was raised up to this vision more completely than any other prophet, for it is written: Should there be a prophet among you, in visions will I reveal Myself to him, in dreams will I speak to him; not so with my servant Moses! Throughout My house he bears My trust: face to face I speak to him, plainly and not in riddles. The presence of the Lord he beholds.

  Collations on the Hexaemeron, Collation 9

• Numbers 17:8

  A figure preceded in the rod and flower of Aaron. The history is in the rod of Aaron, which, cut off and dry, in the space of a single night put forth leaves, flowered, and brought forth fruit. Who brought it about that the Virgin conceived? Certainly the Holy Spirit, who is a love fervent, fruitful, undefiled, virile, incorrupt, and deifying. That he is a fruitful love is signified in the rod of Aaron, which in the space of a night put forth leaves, flowered, and brought forth fruit.

  Collationes de Septem Donis, Collation 6

• Numbers 24:5

  Concerning the production of foliage, it is said in the Book of Numbers: "How goodly are your tents, O Jacob; your encampments, O Israel! They are like gardens beside a stream." These are the mysteries of Scripture. Who can conceive the charm of the mysteries of Sacred Scriptures?

  Collations on the Hexaemeron, Collation 14

• Numbers 27:16

  One is said to be superior to another either with respect to the origin of nature, or with respect to the dominion of power or presidency, or with respect to the governance of providence. The first superiority belongs to nature itself by reason of itself, because "nature is a force implanted in things, producing like from like"; the second by reason of vice, because, as Ambrose says, servitude is the punishment of sin; but the third belongs by reason of remedy, according to that passage in Numbers twenty-seven: Let the God of the spirits of all flesh provide a man who may be over this multitude, lest they be as sheep without a shepherd. To the first superiority is owed filial obedience, to the second servile obedience, and to the third jurisdictional obedience, which regards the dignity of prelacy.

  Disputed Questions on Evangelical Perfection, Question 4