Cassiodorus

In his own words on 2 Samuel

• 2 Samuel 8:1-5

  The history of the Kings [Samuel] recounts that David won these victories after he succeeded Saul in the kingship, and it seems inappropriate to introduce them into our ordered arrangement here since they are known to be recounted extensively there. But we must realize that these wars are a description in figure of the Lord Savior's victories which he wins throughout the whole world over pagans and the faithless. It is their words which this psalm will utter, so that when truly dislodged from their old superstition they may deserve to be changed through the grace of the new man.

  EXPOSITION OF THE PSALMS 59.1-2

• 2 Samuel 11:2

  For blessed Jerome among others points out that Bathsheba manifested a type of the church or of human flesh and says that David bore the mark of Christ; this is clearly apt at many points. Just as Bathsheba when washing herself unclothed in the brook of Kidron delighted David and deserved to attain the royal embraces, and her husband was slain at the prince's command, so too the church, the assembly of the faithful, once it has cleansed itself of the foulness of sins by the bath of sacred baptism, is known to be joined to Christ the Lord. It was indeed appropriate in those days that the future mysteries of the Lord should be manifested by a deed of this kind, and that what people considered a blameworthy act should be shown to point in a spiritual sense to a great mystery.

  EXPOSITION OF THE PSALMS 50 (51).1-2

• 2 Samuel 18:9

  When Absalom was cruelly attacking his father David, the speed of his mule caused him to collide with a thick oak tree, and the branches wound round his neck so that he was suspended high in the air. This was a prefiguration of the Lord's betrayer. Just as Judas ended his life in the knot of a noose, so also David's persecutor breathed his last through the pressure on his throat.

  EXPOSITION OF THE PSALMS 3.1