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Dorotheos of Gaza

6th century · AD 565 · Eastern & Byzantine · 5 passages

Background on Dorotheos of Gaza

In his own words on Sirach

  • Sirach 2:1

    A monk who truly sets out to serve God, according to Wisdom, must prepare his soul against temptation lest he might at any time become separated from God or be overwhelmed by what happens to him. He must also believe that nothing happens without the providence of God. And since, in the providence of God, everything that happens is surely good and for the advantage of the soul, everything that happens is for our good and happens because God loves us and protects us. And we should, as the apostle says, "give thanks in all things for his goodness to us" and not drag ourselves down or lose heart about what happens to us but accept the events convinced, as I have said, that all those things that God does to us, he always does out of goodness because he loves us. And what he does is always right. Indeed, it would be impossible for things to go well otherwise except for this mercy of God.

    SPIRITUAL INSTRUCTIONS 13:138

  • Sirach 18:17

    No one can say, "I am poor, I do not have any way to show mercy." If you cannot give like those who are rich who throw their offering into the treasury box, then give two mites like the poor widow and God will consider this a greater gift than the offerings of the rich. You do not have that much? But you do still have power to be merciful, and with this you can exercise mercy in the service of those who are sick. Can you not do even this? But you can console your brother with words. Therefore be merciful with him by your words, and listen to him who says, "A word is better than a gift." Suppose you cannot exercise mercy with words; still if your brother is mad at you, you can have mercy on him and support him in the midst of his turmoil, seeing that he is being mistreated by a common enemy, and instead of responding with a sharp word and getting him even more upset, keep silent and have mercy on him and his soul, stealing it from the enemy. Even if your brother turns against you, you still can have mercy on him and forgive his sin against you in order also to receive forgiveness from God. God, in fact, has said, "Forgive and you will be forgiven," and thus you will have been found providing mercy for the soul of your brother by pardoning his sins against you.

    SPIRITUAL INSTRUCTIONS 14:158

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.