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Eusebius of Emesa

4th century · AD 360 · Eastern & Byzantine · 11 passages

Background on Eusebius of Emesa

In his own words on Matthew

  • Matthew 10:27

    But someone may ask, "If it is good to speak in the light, why did he himself speak in darkness? And if it is good to preach from the housetops, why did he himself quietly speak into their ears?" He keeps quiet because it is timely, but he instructs the disciples to proclaim and preach his words. He is not afraid—it is, rather, for ignorant people to fear the Lord Jesus. He is carefully managing his speech, much like a steward manages money. At times he keeps silent and at other appropriate times he speaks openly.

    HOMILY 27.3

  • Matthew 10:35

    The Lord himself proclaims peace, which is why the apostle Paul also admonishes peace and says, "For he is our peace." This means, of course, the peace of those who believe and receive. But in what way does he not bring peace to the earth? When the daughter believed and the father remained an unbeliever, "what has a believer in common with an unbeliever?" For the proclamation of peace caused a division. With a believing son and an unbelieving father there is necessarily strife. The peace that was proclaimed itself caused a division: a good division! For it is in peace that we are saved.

    HOMILY 26

  • Matthew 14:20

    The miracle of the bread revealed the one through whom the soil, when planted with seed, multiplies. What was done invisibly, once brought to light, proclaimed who it is that always works invisibly. It was not only at that time that Jesus with five loaves does many great things. In the world he was not idle or inactive but was always at work feeding everyone and taking nothing for himself. Because he was unknown, therefore, he came feeding, eating and feeding, so that through those things that are seen, he who was unseen might appear.

    HOMILY 8.12

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.