Fulgentius of Ruspe

In his own words on 2 Corinthians

• 2 Corinthians 3:5

  In this debt which you demand from us and you repay, do not doubt that I am assisted, so that God, who works in us both to will and to bring to completion the work of the good will, himself gives that I may worthily think and worthily speak. For in good thoughts, "Not that of ourselves we are qualified to take credit for anything as coming from us; rather our qualification comes from God." And for this reason we do not fail for want because by a free gift our sufficiency is from him in whom there is no want. Just as he does not need our goods, so he always abounds in giving, nor does he become needy by giving who gives that by which he is always filled; nor is there any pleasing gift of thought, word or deed offered by us to him which he himself has not given with free kindness. Wherefore the holy giving of God is always free because no demand based on human merits has ever preceded, because even if a human being has any good merit, it comes from him from whom comes "every good and perfect gift.".

  TO PROBA 3.5

• 2 Corinthians 3:5

  Nor can any human being be fit either for thinking or for doing anything good unless he is first helped by the free gift of divine assistance. "For God is the one who, for his own good purpose, works 'in them' both to desire and to work," as the vessel of election [Paul] affirms; also by his teaching, we know that "we of ourselves are not qualified to take credit for anything as coming from us; rather our qualification comes from God." Therefore, he supplies us with all the sufficiency of good, and his fullness is not lessened when he gives who kindly shares every good with us that we may have them.… Everything which is created, just as before it was created it did not exist, so before it receives was unable to possess; and just as it cannot subsist without the working of him who made it, so it is unable to will or to do good unless God continuously deigns to help. For from him is the beginning of a good will, from him the ability to do good works, from him perseverance in a good way of life, from him in the present age is given true humility of heart and in the future the happiness of eternal reward, that they may be without end happy who now without falsity are humble.

  TO PROBA 4.6

• 2 Corinthians 4:13

  Paul the apostle says that he has the same spirit of faith which the blessed David had, which the holy Moses received, just as he himself testifies, saying, "Since then we have the same spirit of faith, according to what is written: 'I believed, therefore, I spoke.' We too believe and therefore speak." How did they have the one spirit of faith, if they believed differently concerning the faithful God? For the difference in belief is great if what Paul says, "There is no injustice with God," differs from what Moses and David say, "There is no iniquity in God." And if, as Paul says, he has the same spirit of faith which the prophets also had and yet his belief is different from their faith, let the apostle be declared a liar (God forbid), he who testifies that Christ speaks in him. "You are looking for proof of Christ speaking in me?" But since Christ has truly spoken in Paul, Paul is not a liar. And when he says that he has the same spirit of faith, he does not lie; the belief of each is in agreement so that what Moses and David have said.… This is also what Paul says.

  TO MONIMUS 3.5.7

• 2 Corinthians 5:7

  Nevertheless, when we hear at the same time of the justified and the glorified, let us not assign both the work of justification and glorification to the same moment in the present time. For the grace of justification is given in the present time, but the grace of glorification is saved as a future grace. The one is of faith, the other of sight. Paul says that now "we walk by faith, not by sight." What the saints believe now, then they will see.

  TO MONIMUS 1. 11.5

• 2 Corinthians 5:10

  Human beings … because they have been made rational will render an account to God for themselves and for all the things which they have received for use in this present life and, according to the nature of their works, will receive either punishment or glory. "For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or bad." … Therefore, eternal life will be given in the future only to the one to whom forgiveness of sins has been given in this world. Only he will receive forgiveness of sins here who renounces his sins and hastens to the highest and true God with true conversion of heart. For that [judgment] will not be a time of forgiveness but of retribution. There mercy will not justify the sinner, but justice will distinguish the just and the sinner.

  ON THE FORGIVENESS OF SINS 2.6.1

• 2 Corinthians 6:2

  For the blessed Paul also knew the distance between the present world and the world to come. He knew that only in the present world could the blessing of salvation be acquired but that only in the world to come could a just reward be given to individuals according to the quality of their works, good or wicked. So, when he had repeated the prophetic testimony which God speaks: "In an acceptable time, I heard you, and on the day of salvation, I helped you," he immediately followed it up by adding, "Behold now is a very acceptable time, now is the day of salvation." But concerning the future he says, "For we must all appear before the judgment seat of Christ, so that each one may receive recompense according to what he did in the body, whether good or evil." Therefore, eternal life will be given in the future only to the one to whom forgiveness of sins has been given in this world. Only he will receive the forgiveness of sins here who renounces his sins and hastens to the highest and true God with true conversion of heart. For the future will not be a time of forgiveness but of retribution. There mercy will not justify the sinner, but justice will distinguish the just and the sinner.

  ON THE FORGIVENESS OF SINS 5.3

• 2 Corinthians 6:2

  There they will be tortured endlessly, not only with the hellish punishment of soul together with body but also by the very darkness of the will set in evil. Here for such people there will be the evil will itself for a heaping up of punishment, because of which there remains for them torment without end. They now scorn the opportunity offered by the acceptable time and on the day of salvation; they do not seek to be helped by God. God has conveyed this time to us in the words of the prophet, saying, "In an acceptable time, I heard you and on the day of salvation, I helped you." When the blessed apostle inserted this testimony in his letter, he immediately added, "Behold, now is the very acceptable time; behold now is the day of salvation."

  ON THE FORGIVENESS OF SINS 7.3

• 2 Corinthians 8:9

  Therefore, it is proper to the Son alone mercifully to have received the form of a servant. That taking up of the form of a servant pertained to the person of God the Word. It did not with resulting confusion pass into the divine nature. Therefore, that taking up of the form of a servant, according to which the Son of God, who is the Lord of all things and in whom dwells all the fullness of divinity, became a true and complete human being, took away from him nothing of his divine fullness. It took away nothing of the power, because in that one person remained without confusion a divine nature and a human nature. Hence it is that in one and the same Christ both the truth of the human nature shone forth and the eternal immutability of the divine nature remained. Neither was anything diminished in him at all or changed which he had by nature from eternity, through that which he received from time. In his exterior aspect, he became a servant, but he did not cease to be by nature the Lord of all things. According to the flesh, he became poor; nonetheless, according to his divinity, he remained rich. Hence it is that the blessed apostle asserts that Christians have been enriched by his poverty, saying, "For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich." He would in no way have made us rich by his poverty if, having become poor, he did not have in himself the riches of his divine nature. He became poor according to the form of a servant; he remained rich according to the form of God.

  TO VICTOR 13.1-2

• 2 Corinthians 10:12

  As often as you think of the perfection of the virtues, do not consider what others have less than you have but what you have less than you ought to have. You should not think that you are perfect in virtue if you see other women given over to sins; nor consequently should you credit yourself with any greater speed if you see some women either backsliding or walking feebly. Nor, therefore, must one with watery eyes be proclaimed to have healthy eyes because a blind man seems thoroughly closed off from the light, nor must someone be declared healthy who lies half-dead with a serious wound, if another is found dead because of a more serious wound. Nor must anyone lay claim to glory as a victor who, although not killed by the enemy, still is being held captive by the enemy. Therefore, do not compare yourself to others but to yourself. Hear the apostle doing this and salutarily warning us to do the same. For, writing to the Corinthians, he says, "Not that we dare to class or compare ourselves with some of those who recommend themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding."

  TO PROBA

• 2 Corinthians 12:21

  Concerning those who though within the church persisted in their evil deeds, he spoke thus to the Corinthians with these words of comfort: "I fear that when I come again, my God may humiliate me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, immorality and licentiousness they practiced." The apostle would not be saddened or humiliated in mourning over them if he believed that the forgiveness of sins would be granted to sinners and the wicked who continue to exasperate the divine justice without conversion of heart. The forgiveness of sins has no effect except in the conversion of the heart. We refer to those who have been converted by divine aid through the exercise of their own freedom of choice and whose lives are genuinely changed for the better. These converts will still occasionally sin, either through ignorance or through the stubbornness of a will that is knowingly lured by evil. They do not, however, stop asking for the forgiveness of their sins.

  ON THE FORGIVENESS OF SINS 1.13.2