Gregory of Neocaesarea
3rd century · AD 270 · Early Fathers (before Nicaea) · 31 passages
Background on Gregory of Neocaesarea
In his own words on Isaiah
- Isaiah 53:4
Therefore, when it is said that he was "troubled in spirit," that "he was sorrowful in soul," that "he was wounded in body," he places before us designations of susceptibilities proper to our constitution, in order to show that he was made man in the world and had his conversation with [people], yet without sin.
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- Isaiah 53:4
How could one say that the body of the Lord [Christ] is void of soul and understanding? For perturbation and grief and distress are not the properties either of a flesh void of a soul or of a soul void of understanding; nor are they the sign of the nature of immutable divinity or the index of a mere phantasm; nor do they mark the defect of human moral weakness. But the Word exhibited in himself the exercise of the affections and susceptibilities proper to us, having endued himself with our passibility, even as it is written, that "he has borne our griefs and carried our sorrows." For perturbation and grief and distress are disorders of soul; and toil, and sleep and the body's liability to wounding are infirmities of the flesh.
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Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.