Hippolytus of Rome
3rd century · AD 235 · Early Fathers (before Nicaea) · 698 passages
Background on Hippolytus of Rome
In his own words on Song of Solomon
- Song of Solomon 1:1
And where is all this rich knowledge? and where are these mysteries? and where are the books? For the only ones extant are Proverbs, and Wisdom, and Ecclesiastes, and the Song of Songs. What then? Does the Scripture speak falsely? God forbid. But the matter of his writings was various, as is shown in the phrase "Song of Songs; "for that indicates that in this one book he digested the contents of the 5,000 songs. In the days moreover of Hezekiah, there were some of the books selected for use, and others set aside. Whence the Scripture says, "These are the mixed Proverbs of Solomon, which the friends of Hezekiah the king copied out." And whence did they take them, but out of the books containing the 3,000 parables and the 5,000 songs? Out of these, then, the wise friends of Hezekiah took those portions which bore upon the edification of the Church. And the books of Solomon on the "Parables" and "Songs," in which he wrote of the physiology of plants, and all kinds of animals belonging to the dry land, and the air, and the sea, and of the cures of disease, Hezekiah did away with, because the people looked to these for the remedies for their diseases, and neglected to seek their healing from God.
Fragments from Commentaries on Various Books of Scripture - On the Song of Songs
- Song of Solomon 1:2
When it says "your breasts are better than wine," it signifies that the commandments of Christ delight the heart like wine. For, as infants suck upon breasts in order to extract some milk, so also all who suck on the law and the gospel obtain the commandments as eternal food.
TREATISE ON THE SONG OF SONGS 2:3
- Song of Solomon 1:4
"The king introduced me to his treasures." Who is this king, if not Christ himself? And what are these treasures, if not his chambers? This is the people who say, "We will rejoice and delight in you," for he calls everyone. First, it tells us about the past, then it reveals a time of penance in the future: "We will rejoice and delight in you." "I loved your breasts more than wine," not the wine that was mixed by Christ, surely, but the wine whereby Noah previously languished in drunkenness, the wine that deceived Lot. "We loved your fonts of milk more than this wine" because breasts were the commandments given by Christ; they delight but certainly do not inebriate. For this reason, indeed, the apostle said, "Do not drink so much wine that you become drunk." Therefore the beloved now says, "I loved your breasts more than wine; righteousness loves you," because those who follow the way of righteousness are those who love you, whereas unbelievers hate you and deserve retribution from the judge.
TREATISE ON THE SONG OF SONGS 3:1.4
- Song of Solomon 1:5
"I am black and beautiful, daughters of Jerusalem." I am a sinner, but even more, I am beautiful, because Christ loved me. "I am black and beautiful, daughters of Jerusalem." All nations, come and gather and look at me, the beloved. "Do not marvel at my countenance because I am darkened or because the sun's glance has made me swarthy." … Nor is it because Christ has despised me, since [Scripture] calls him the true sun, for it says, "And the sun of righteousness will appear to you who fear my name."
TREATISE ON THE SONG OF SONGS 4:1-2
- Song of Solomon 2:1
The justified here begins to praise herself and says, "I am the flower of the field" because she was not spread abroad throughout the earth. For, behold, I am a flower to all men through faith in you.
TREATISE ON THE SONG OF SONGS 17:1
- Song of Solomon 3:6-7
"Behold the litter of Solomon surrounded by sixty mighty men from the powerful of Israel, each one equipped with a sword and trained for battle." O blessed sight! O litter of sabbath rest! For Solomon's litter reveals nothing other than Christ himself.
TREATISE ON THE SONG OF SONGS 27:1
- Song of Solomon 4:16
Arise, O north wind, and come, thou south; blow upon my garden, that the spices thereof may flow out (Canticles iv. 16). As Joseph was delighted with these spices, he is designated the King's son by God; as the Virgin Mary was anointed with them, she conceived the Word: then new secrets, and new truth, and a new kingdom, and also great and inexplicable mysteries, are made manifest.
Fragments from Commentaries on Various Books of Scripture - On the Song of Songs
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.