Isaac of Nineveh
7th century · AD 700 · Syriac & Oriental · 64 passages
Background on Isaac of Nineveh
In his own words on James
- James 1:12
Let us not be troubled when we are plunged into darkness, especially if we are not the cause of it ourselves. For this darkness is brought about by divine providence for reasons that are known only to God. Our soul becomes suffocated and placed, as it were, in the middle of a storm system. Even if someone tries to approach Scripture—or whatever he approaches, it is only darkness on darkness that he finds instead that causes him to give up. How often is it that he is not even allowed to approach. He is totally incapable of believing that any other possibilities are out there that might give him some peace again. It is an hour filled with despair and fear! The soul is utterly deprived of hope in God and the consolation of faith. It is entirely filled with doubt and fear.But those who have been tested by the distress of such an hour know that in the end it is followed by a change. God never leaves the soul for a whole day in such a state, otherwise it would lose life and all Christian hope.… Rather, he allows it to emerge very soon from the darkness. Blessed is he who endures such temptations. For, as the Fathers say, great will be the stability and the strength to which he will come after that. This struggle will not be over all at once, however; neither will grace come and dwell in the soul completely at once, but gradually. After grace, the trial returns. Sometimes there is temptation, sometimes consolation.… We do not expect complete deliverance from it here, nor do we expect complete consolation.
ASCETICAL HOMILY 48
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.