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Ishodad of Merv

9th century · AD 850 · Syriac & Oriental · 173 passages

Background on Ishodad of Merv

In his own words on Amos

  • Amos 7:14-15

    "And Amaziah sends, etc." In fact, since the prophet had received the order to prophesy beside the temple of the idols, so that his words might be heard not only by the ten tribes but also by the people living around, Amaziah, the priest of the temple, thinks that if these words were addressed to the people for some time, inevitably they would have been afraid and would not have come to worship the idols anymore, and therefore he would have lost authority. So he sends his complaint to excite the reaction of the king against the prophet, asking that either he was executed or expelled from that place. But since the king was afraid to harm the prophet, Amaziah dares say to the prophet by mocking him and laughing at him—in fact, the word seer is used with scorn: "Go, flee away to the land of Judah." That is, there you will be treated justly by receiving the wage for your role as a prophet, because those of the house of Judah are accustomed to taking care of their prophets. This priest of the demons had believed that the prophet had taken up his task as if it was an ordinary job, that is, to make a living as he himself had done. He imagined that the motive of Amos was to stuff himself with food. But the prophet answered, according to the Greek text, "I was no prophet, nor a prophet's son." That is, I have not learned this profession as a trade nor have I inherited it from my fathers, but it is the work of divine grace that is given to those who seek after God. "I was a goat herder and dug around sycamore trees." Other versions read, "I looked for the fruits of the sycamore trees," or "I scraped the wild fig trees," or "I made incisions on the fruits of the sycamores." This meaning is, sometimes I pastured goats and sheep as well, sometimes I tilled the ground by digging and raking and irrigating around the trees. By mentioning the sycamore trees, which are wild fig trees, he refers to all trees.

    COMMENTARY ON AMOS

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.