Lucius Caecilius Firmianus Lactantius

In his own words on Jeremiah

• Jeremiah 1:5

  In the first place we testify that he was born twice: first, in the spirit, later in the flesh. It is said in Jeremiah, "Before I formed you in the womb I knew you." And again, "who was blessed before he was born," which happened to no other besides Christ.

  DIVINE INSTITUTES 4:8

• Jeremiah 2:13

  But since many heresies have existed and the people of God have been torn apart at the instigation of demons, the truth must be briefly exposed by us and placed in its own peculiar dwelling place, so that if any one shall desire to draw the water of life, he may not be born to broken cisterns that hold no water but may know the abundant fountain of God. Watered by this fountain, he may enjoy perpetual light.

  DIVINE INSTITUTES 4:30

• Jeremiah 8:6-7

  Jeremiah also says, in like manner: "The turtle and the swallow have known her time, and the sparrows of the field have observed the times of their coming, but my people have not known the judgment of the Lord. How do you say, We are wise, and the law of the Lord is with us? The meting out is in vain. The scribes are deceived and confounded. The wise men are dismayed and taken, for they have rejected the word of the Lord." Therefore (as I had begun to say), when God had determined to send to people a teacher of righteousness, he commanded him to be born again a second time in the flesh and to be made in the likeness of humankind himself, to whom he was about to be a guide, and companion and teacher. But since God is kind and merciful to his people, he sent him to those very persons whom he hated, that he might not close the way of salvation against them forever but might give them a free opportunity of following God, that they might both gain the reward of life if they should follow him (which many of them do and have done) and incur the penalty of death by their fault if they should reject their King.

  DIVINE INSTITUTES 4:11

• Jeremiah 11:18-19

  Jeremiah, too, said, "Show me, O Lord, and I shall know. Then I saw their plots. And I was carried as a meek lamb to be the victim. They devised counsels against me, saying, 'Let us put wood on his bread and cut him off from the land of the living, and his name shall be remembered no more.' " Now the wood signifies the cross and the bread his body, because he is himself the food and life of all who believe in the flesh that he put on and by which he hung on the cross.

  DIVINE INSTITUTES 4:14

• Jeremiah 12:7-8

  As the prophet Jeremiah testifies when he speaks such things … "I have forsaken my house, I have given up my heritage into the hand of its enemies. My heritage has become to me as a lion in the forest. It has cried out against me, therefore have I hated it." Since the inheritance is his heavenly kingdom, it is evident that he does not say that he hates the inheritance itself, but the heirs, who have been ungrateful toward him and impious. "My heritage," he says, "has become to me as a lion," that is, I have become prey and something to devour to my heirs, who have slaughtered me as a sheep. "It cried out against me," that is, they have pronounced against me the sentence of death and the cross. For that which he said … that he would make a new testament to the house of Judah, shows that the old testament that was given by Moses was not perfect, but that that which was to be given by Christ would be complete. But it is plain that the house of Judah does not signify the Jews, whom he casts off, but us, who have been called by him out of the Gentiles and have by adoption, succeeded to their place, and are called children.

  DIVINE INSTITUTES 4:20

• Jeremiah 12:7-8

  Now that the Jews were disinherited, because they rejected Christ, and that we, who are of the Gentiles, were adopted into their place is proved by the Scriptures. Jeremiah thus speaks, "I have forsaken my house. I have given my heritage into the hands of its enemies. My heritage has become to me as a lion in the forest. It has given forth its voice against me; therefore have I hated it."

  DIVINE INSTITUTES 4:20

• Jeremiah 15:9

  What more can now be said respecting the crime of the Jews, than that they were then blinded and seized with incurable madness, who read these things daily and yet neither understood them nor were able to be on their guard so as not to do them? Therefore, being lifted up and nailed to the cross, Jesus cried to the Lord with a loud voice and of his own accord gave up his spirit. At the same hour there was an earthquake. The veil of the temple, which separated the two tabernacles, was torn into two parts. The sun suddenly withdrew its light, and there was darkness from the sixth even to the ninth hour. Of this event the prophet Amos testifies, "And it shall come to pass in that day, says the Lord that the sun shall go down at noon, and the daylight shall be darkened. I will turn your feasts into mourning and your songs into lamentation." Also Jeremiah: "She who brings forth is afraid and vexed in spirit. Her sun is gone down while it was yet noon. She has been ashamed and confounded. The residue of them will I give to the sword in the sight of their enemies."

  DIVINE INSTITUTES 4:19

• Jeremiah 17:9

  David also said in the forty-fourth psalm, "Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. You have loved righteousness. You have hated wickedness. Therefore God, your God, has anointed you with the oil of gladness." By this word he also shows his name, since (as I have shown above) he has called Christ from his anointing. Then, that he was also man, Jeremiah teaches, saying, "And he is a man, and who shall know him?" Also Isaiah: "And God shall send to them a man who shall save them, shall save them by judging."

  DIVINE INSTITUTES 4:13

• Jeremiah 25:4-6

  When the Jews often resisted wholesome precepts and departed from the divine law, going astray to the impious worship of false gods, then God filled just and chosen men with the Holy Spirit, appointing them as prophets in the midst of the people, by whom he might rebuke with threatening words the sins of the ungrateful people and nevertheless exhort them to repent of their wickedness. Unless they did this and, laying aside their vanities, returned to their God, it would come to pass that he would change his covenant, that is, bestow the inheritance of eternal life on foreign nations and collect to himself a more faithful people out of those who were aliens by birth. But they, when rebuked by the prophets, not only rejected their words but, being offended because they were scolded for their sins, killed the prophets with calculated tortures. All these things are sealed up and preserved in the sacred writings. For the prophet Jeremiah says, "I have sent to you my servants, the prophets. I sent them before light, and you hearkened not to me nor inclined your ears to hear when I said to you, 'Return, you, every one from this evil way and from your wicked devices, and you shall dwell in that land that I have given to you and to your ancestors forever and ever. Do not go after strange gods to serve them, and do not provoke me to wrath by the works of your hands for afflicting you.' "

  DIVINE INSTITUTES 4:11