Methodius of Olympus

In his own words on Psalms

• Psalms 1:3

  "A tree planted by the waterside, that will bring forth his fruit in due season"; that is, learning and charity and discretion are imparted in due time to those who come to the waters of redemption.

  BANQUET OF THE TEN VIRGINS 9:3

• Psalms 2:7

  He willed that he who existed before the ages in heaven should be begotten on the earth—that is, that he who was before unknown should be made known. Now, certainly, Christ has never yet been born in those people who have never perceived the manifold wisdom of God—that is, has never been known, has never been manifested, has never appeared to them. But if these also should perceive the mystery of grace, then in them too, when they were converted and believed, he would be born in knowledge and understanding.

  BANQUET OF THE TEN VIRGINS 8:9

• Psalms 38:5

  For as the putrid humors and matter of flesh, and all those things that corrupt it, are driven out by salt, in the same manner all the irrational appetites … are banished from the body by divine teaching. For it must … be that the soul that is not sprinkled with the words of Christ, as with salt, should stink and breed worms, as King David, openly confessing with tears in the mountains, cried out, "My wounds stink and are corrupt," because he had not salted himself with the exercises of self-control and so subdued his carnal appetites, but [he] self-indulgently had yielded to them and became corrupted in adultery.

  BANQUET OF THE TEN VIRGINS 1:1

• Psalms 45:13

  The queen who, chosen out of many, stands at the right hand of God, clothed in the golden ornament of virtue, whose beauty the King desired, is, as I said, the undefiled and blessed flesh, which the Word himself carried into the heavens and presented at the right hand of God, "wrought about with many colors," that is, in the pursuits of immortality, which he calls symbolically golden fringes. This garment is variegated and woven of various virtues, as chastity, prudence, faith, love, patience, and other good things, which, covering as they do the unseemliness of the flesh, adorn humankind with a golden ornament.

  BANQUET OF THE TEN VIRGINS 7:8

• Psalms 104:30

  But if our opponents say, How then is it, if the universe be not destroyed, that the Lord says that "heaven and earth shall pass away; " and the prophet, that "the heaven shall perish as smoke, and the earth shall grow old as a garment; " we answer, because it is usual for the Scriptures to call the change of the world from its present condition to a better and more glorious one, destruction; as its earlier form is lost in the change of all things to a state of greater splendour; for there is no contradiction nor absurdity in the Holy Scriptures. For not "the world" but the "fashion of this world" passeth away, it is said; so it is usual for the Scriptures to call the change from an earlier form to a better and more comely state, destruction; just as when one calls by the name of destruction the change from a childish form into a perfect man, as the stature of the child is turned into manly size and beauty. We may expect that the creation will pass away, as if it were to perish in the burning, in order that it may be renewed, not however that it will be destroyed, that we who are renewed may dwell in a renewed world without taste of sorrow; according as it is said, "When Thou lettest Thy breath go forth, they shall be made, and Thou shalt renew the face of the earth; " God henceforth providing for the due temperature of that which surrounds it.

  Methodius From the Discourse on the Resurrection

• Psalms 137:1-2

  But not to pass away from our subject, come, let us take in our hands and examine this psalm, which the pure and stainless souls sing to God, saying: "By the rivers of Babylon there we sat down; yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof," clearly giving the name of harps to their bodies which they hung upon the branches of chastity, fastening them to the wood that they might not be snatched away and dragged along again by the stream of incontinence. For Babylon, which is interpreted "disturbance" or "confusion," signifies this life around which the water flows, while we sit in the midst of which the water flows round us, as long as we are in the world, the rivers of evil always beating upon us. Wherefore, also, we are always fearful, and we groan and cry with weeping to God, that our harps may not be snatched off by the waves of pleasure, and slip down from the tree of chastity.

  SYMPOSIUM OR THE BANQUET OF THE TEN VIRGINS 3:3