Pachomius the Great

In his own words on Psalms

• Psalms 9:17

  O what a terrible disgrace! In the world you went about praised as one of the elect, and when you arrive in the valley of Josaphat, the place of judgement, you are found naked, and all see your sins and ugliness laid bare to God and people. Woe to you at that moment! Where will you turn your face? Will you open your mouth? To say what? Your sins are etched into your soul, which is as black as a hair shirt. What will you do at that moment? Weep? There will be no one to accept your tears. Pray? No one to accept your prayers, for those to whom you are handed over are pitiless. How awful the moment when you hear the terrible, cutting voice, "Sinners, go to hell," and, "Depart from me, you damned, to the eternal fire prepared for the devil and his angels," and again, "I have detested those who transgress." "I must wipe out of the city of the Lord all who commit iniquities."

  INSTRUCTIONS 1:33

• Psalms 51:3

  As the holy old man Pachomius was journeying to his own monastery and had come near the desert called Amnon, legions of demons rose both on his right hand and on his left, some following him and others running in front of him, saying, "Behold the blessed man of God." They were doing this, wishing to sow vainglory in him. But he knew their cunning, and the more they shouted, the more he cried out to God, confessing his sins. And undoing the demons' cunning, he spoke out to them, saying, "O wicked ones! You cannot carry me away with you into vainglory, for I know my failures, for which I ought to weep constantly over eternal punishment. I have therefore no need of your false speech and guileful deceit, for your work is the destruction of the soul. And I am not carried away by your praises, for I know the cunning of your unholy minds." And although holy Pachomius said these things to them, they did not stop their shamelessness; they followed alongside the blessed man until he drew near his monastery.

  PARALIPOMENA 8:14

• Psalms 62:5

  And now, my child, if you take God as your hope, he will be your help in the time of your anguish; "for anyone who comes to God must believe that he exists and that he rewards those who search for him." These words were written for us, that we may believe in God and do battle, great and little, by fastings, prayers and other religious practices. God will not forget even the saliva that has dried in your mouth as a result of fasting. On the contrary, everything will be returned to you at the moment of your anguish. Only humble yourself in all things, hold back your word even if you understand the whole affair. Do not quietly acquire the habit of abusing; on the contrary, joyfully put up with every trial. For if you knew the honor that results from trials you would not pray to be delivered from them, because it is preferable for you to pray, to weep and to sigh until you are saved, rather than to relax and be led off a captive. O man, what are you doing in Babylon? "You have grown old in an alien land" because you did not submit to the test and because your relations with God are not proper. Therefore, brother, you must not relax.

  INSTRUCTIONS 16

• Psalms 70:4

  Now is the time to act for the Lord, because our salvation is in a time of affliction. If "those who love his salvation" can "know his steps" and "say constantly: God is great"; and if they can say, "My hope shall be in you always," will they believe only in time of joy and not believe in time of affliction?It is written indeed, "What came out of your mouth, do diligently," and again, "If you have made a prayer to the Lord, do not delay to render [what you have promised], lest the Lord claim it from you and it be for you a sin." If you say, "My hope shall be in you always," may you be found confident in time of affliction, in which is salvation.

  LETTER 3:11

• Psalms 73:2

  If someone speaks like this: "If ever someone is deceived or snatched away in one of these [abysses], is he already lost and has he no longer repentance," I will tell him that a person who has repentance and a true understanding regarding the faith and God's commandments, with a zeal for this, even if he comes close to falling through negligence, yet the Lord will not let him be lost altogether. As it is written, "My feet were on the point of stumbling." He shows him his grace through the scourge of a sickness or a grief or the shame of his offense, so that becoming conscious [of his negligence] he may walk in the middle of the narrow path until he arrives and may not wander a single foot off, because the path is four cubits wide. He who wanders off is like Judas, who after receiving great benevolence from the Lord and seeing great signs—even the resurrection of the dead—"having the purse," was not aware of grace. Because of this he was completely lost through love of money and betrayal. But the good, although as people with free will they may somehow have neglected what is fitting, are still "refined through fire like silver" casting away rust. This is why blessed David says, "I, in the abundance of your mercy, will enter your house." If he says this, how much more we wretches!

  LIFE OF PACHOMIUS (FIRST GREEK) 141

• Psalms 78:3

  Instructed by the holy Scriptures and especially by the gospel, Pachomius endured many temptations from the demons. The holy Scriptures did not mention in detail the saints' struggle, since they used concise language in showing us the way to eternal life. Thus, for example, the law given to our ancestor Abraham was summarized in one saying, "Be well-pleasing before me and be blameless." But since we are like infants, when our parents break the bread for us, we need to be given as well the true water, as it is written. Therefore, "what we have heard and known and our ancestors have told us should not be hidden from the next generation." For, as we have been taught, we know that these words of the psalm are about the signs and portents accomplished by God for Moses and those after him. And after the model of the benefit given by them, we have also recognized in the parents of our time their children and imitators, so that to us and "to the rising generation," until the end of the world, it might be made known that "Jesus Christ is the same yesterday, today and forever."

  LIFE OF PACHOMIUS (FIRST GREEK) 17

• Psalms 103:12

  "O wretched person, you have estranged yourself completely from the Lord. But the Lord is good, and he never 'kept his anger for a testimony, for he delights in mercy,' and he is 'able to sink our sins in the depths of the sea,' for 'as far as the heavens are from the earth, so far away does he set our sins from us. For he desires not the death of the sinner but his repentance,' and that the person who has fallen should not remain in his fallen condition but should rise up, and that he who has turned away should not go far off but return quickly to him. Therefore, despair not of yourself; 'there is hope' of salvation. For, as it is said, 'if a tree is cut down, it will sprout again.'45 Then, if you will even now listen to me in everything I say to you, you shall have forgiveness from God." He answered with tears, "In all things I will listen to you from now on, O father!"

  PARALIPOMENA 5:11

• Psalms 106:13

  Three days after our father Theodore died, when all the brothers were in deep mourning, our father Horsiesi became ill from grief over the death of our father Theodore of happy memory. Then some of the elderly brothers, including Apa [Pgentaesi] and Apa Pachomius, strongly urged Apa Horsiesi to go and speak some words of comfort to the brothers. He consented, arose and went out weeping. He sat in the midst of the brothers, who were all gathered together weeping and grieving over our father Theodore. He began to speak to them sorrowfully and tearfully, saying, "God has certainly taken from us in Apa Theodore a righteous father who encouraged us with the word of the Lord. And this great grief of ours is all the greater because it is we who have grieved him so much that he asked the Lord to take him from us quickly and we have been orphaned. Indeed, you all know his great love for us and how he always interceded with God on our behalf to save us from the hands of the devil who is envious of us. Now then, my beloved brothers, let us always remember his labors, his ascetic practices and the tears that he shed in the Lord's presence day and night on our behalf, that this word of Scripture may not apply to us: "They quickly forgot his deeds and did not keep his counsels," and that we may not come under judgment. For this I truly believe: that if we walk in accordance with the directions he gave us, he will be an ambassador for us in the presence of God and of our father Pachomius. It is, in fact, just as our Lord Jesus told his holy disciples and his holy apostles: "I am going before you to prepare a place for you." He also said, "We have one who intercedes for us in the presence of the Father, Jesus Christ our Lord, who loved us and gave himself as a ransom for our sins." It was not on account of ours alone but on account of those of the whole world that he suffered for us. Indeed, during all the days he was with us in the body, our righteous father Pachomius prayed to the Lord day and night for the salvation of our souls and those of the whole world.

  LIFE OF PACHOMIUS (BOHARIC) 208

• Psalms 106:17

  What shall I say of Adam who, at the beginning of the human race, gave the first example of disobedience and contempt? To him was given power over all the beasts of the earth, just as everything is to be given twofold to the firstborn. But after he held God's order in contempt he did not only lose his power but was cast out of the place he had received for his dwelling—just as the fornicator is cast out of the church and will be deprived of his glory. Everything he endured, those who hold God's commands in contempt will suffer, and walking with pride they will experience the word of Scripture, "He spoke, and the earth swallowed them."

  LETTER 5:7

• Psalms 118:12

  When a thought oppresses you, do not be downhearted but put up with it in courage, saying, "They swarmed around me closer and closer, but I drove them back in the name of the Lord." Divine help will arrive at your side immediately, and you will drive them away from you, and courage will compass you round about, and the glory of God will walk with you; and "you will be filled to your soul's desire." For the ways of God are humility of heart and gentleness. It is said indeed, "Whom shall I consider if not the humble and the meek?" If you move ahead in the ways of the Lord, he will watch over you, will give you strength and will fill you with knowledge and wisdom. Your remembrance will remain before him at all times. He will deliver you from the devil, and in your dying day he will grant you his peace.

  INSTRUCTIONS 9

• Psalms 118:26-27

  As for us, brothers, understanding these things, let us keep each to his own measure, the one who is considered a shepherd of souls as well as the one who is considered a sheep. Yet let us all pray to be sheep, for no one is the shepherd save he who said, "I am the good Shepherd." But when he appeared, as David had foretold and signified, "God is the Lord, and he has appeared to us," God the Word appearing in human form saved us, bestowing on us knowledge of the faith. And before going up into heaven, he established the apostles as his successors, saying to Peter, "Feed my lambs" and "Look after my sheep." For this reason there is need now too for people who, generation after generation, feed the souls in the Lord, who says, "I am with you." For we know that after the apostles it is the bishops who are the fathers. But all those who listen to Christ who is in them are also their children, although they do not belong to the clergy and have no ecclesiastical rank.

  LIFE OF PACHOMIUS (FIRST GREEK) 135