Paterius

In his own words on Wisdom of Solomon

• Wisdom of Solomon 5:9

  The rich person dies and finds nothing—certainly nothing of the things that he had. In fact, the sin of those things is brought with him, even if all of that for which the sins were committed is left here. Consequently, now one can boast in what he has received, exalt himself over others, be proud of having what his neighbor does not have. A time will come when he will wake up, and then he will know how empty were the things he had while he was dreaming. It often happens that someone who is poor sleeps and dreams of being rich and of thus gaining a courageous soul, rejoicing over having what he did not have and seeking to despise those by whom he had the pain of being despised. But, suddenly waking, he bemoans the image of the riches he had while he slept. Indeed, he groans continually under the weight of poverty, oppressed by the anguish of his straits and, even worse, of having been rich for a brief and useless moment. The rich of this world, who boast of what they have received, are just like this. They are incapable of doing good with their abundance. The rich are like those who sleep, but it would be good for them to awake to their poverty, because they will take nothing with them to that lasting judgment. And the higher they are exalted now, for a brief time, the more bitterly they will weep over themselves for eternity. And, according to the testimony of Wisdom, they will say at their damnation, "What has our arrogance profited us? And what good has our boasted wealth brought us? All this has passed like a shadow, like a fleeting rumor." When they are already lost, they will know that the things they had were contemptible and fleeting, though when present, they seemed so great and permanent to their foolish hearts. The rich person opens his eyes too late, seeing Lazarus at rest, whom he had despised lying at his door. Then he will understand what he did not want to do, and what he lost, when he did not recognize his neighbor in the poor man. In fact, when the body sleeps in death, the soul awakens to true knowledge, and when the flesh dies, the soul is forced to see all that it had disdained to foresee. Then it will see happen what it feared, and the one who rejoiced to have a greater abundance of things than everyone else will find himself empty.

  EXPOSITION ON THE OLD AND NEW TESTAMENT 156, ON PSALM 75:6

• Wisdom of Solomon 9:15

  The saints are certain of their hope, even if, as the Psalmist gives them voice, they always fear temptation. "Let my heart rejoice that it may fear your name." Note that it does not say, "Let my heart rejoice because it feels secure," but "Let it rejoice that it may fear." They remember, in fact, that though their works may have been successful, they are still in this life, about which Job says, "Life on earth is a trial." They have also remembered what is written, "A corruptible body weighs down the soul, and the earthy tent burdens the mind with many thoughts." They have remembered and they fear, and they don't dare convince themselves they are secure. Rather, poised between the joy of hope and the fear of temptation, they trust and they fear, they feel comforted and they hesitate, they are certain and uncertain.

  EXPOSITION ON THE OLD AND NEW TESTAMENT 179, ON PSALM 85:11