Primasius of Hadrumetum
6th century · AD 560 · Western · 175 passages
Background on Primasius of Hadrumetum
In his own words on Daniel
- Daniel 9:26
This is what [Daniel] says when he talks about the seventy weeks: "Seventy weeks will be for the rebuilding of Jerusalem and sixty-two weeks until Christ the prince. After the sixty-two weeks the Christ will be killed, and he will have nothing. And a people with their leader will come and destroy the city and the sanctuary." A little later: "He will confirm a covenant with many for a week, and in the middle of the week the offering and sacrifice will fail, and there will be an abomination of desolation." Since these things must be understood to refer to Christ's first coming, in which those things were done and also received their outcome, nonetheless that portion after the division of the weeks (which he had distributed in a rather secret manner of heavenly inspiration, first making mention of seven, then sixty-two, finally one, which he also divided into two parts), that is, the final week is aptly applied to the end of the first coming of Christ and to the beginning of his second coming. To state it more clearly, I think that it necessarily must apply to both comings in an interpretation that applies harmoniously to both. For after seven and sixty-two weeks the Christ would come and be killed, and he would reprove those who killed him, just as it was said that the same people will not be his. And as for his confirming a covenant with many during one week, one would rightly understand that all the words of the Old Testament and the actions that foretold by type the Christ's coming have been fulfilled by the truth of his presence, who is the end of the law. Nonetheless, I think that the intention of this week most aptly pertains to the end of the world, since I hear soon thereafter, "And in half a week offering and sacrifice will come to an end."
COMMENTARY ON THE APOCALYPSE 3:11
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.