Pseudo-Macarius
6th century · AD 534 · Works attributed to the fathers · 7 passages
In his own words on Ezekiel
- Ezekiel 1:5-10
The four animals that bore the chariot were a type of the leading characteristics of the soul. For as the eagle rules over all the other birds and the lion is king of the wild beasts and the bull over the tamed animals and humanity rules over all creatures, so the soul has certain dominant powers that are superior to others. I am speaking of the faculties of the will: conscience, the mind and the power of loving. For it is through such that the chariot of the soul is directed, and it is in these that God resides. In some other fashion also such a symbolism can be applied to the heavenly church of the saints. In this text of Ezekiel's vision it is said that the animals were exceedingly tall, full of eyes. It was impossible for anyone to comprehend the number of eyes or grasp their height since the knowledge of such was not given. And in a similar manner the stars in the sky are given for people to gaze on and be filled with awe, but to know their number is given to no one. So in regard to the saints in the heavenly church it is permitted to all who only enter into it and enjoy it as they strive to live in it. But to know and comprehend the number of the saints is given only to God.
FIFTY SPIRITUAL HOMILIES 1:3
- Ezekiel 10:21
Here God truly mounts and guides the soul. He always obtains the victory skillfully directing and leading with expertise the chariot of the soul to a heavenly mind forever. God does not wage war against wickedness, but since he possesses all power and authority of himself, he brings about the victory by himself. Therefore the cherubim go not where they wish but where the rider in control directs them. Wherever God inclines them, there they go, and he supports them.
FIFTY SPIRITUAL HOMILIES 1:9
- Ezekiel 33:11
For this reason the Lord descended so that he might save sinners, raise up the dead and bring new life to those wounded by death and to enlighten those who lay in darkness. The Lord truly came and called us to be God's adopted children, to enter into a holy city, ever at peace, to possess a life that will endure forever, to share an incorruptible glory. Let us each strive to come to a good end after a good beginning. Let us persevere in poverty, in our pilgrimage, living in affliction and petitions to God without any shame as we continuously knock at the door.
FIFTY SPIRITUAL HOMILIES 11:15
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.