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Remigius of Rheims

6th century · AD 533 · Western · 308 passages

Background on Remigius of Rheims

In his own words on Mark

  • Mark 1:17

    For by the net of holy preaching they drew fish, that is, men, from the depths of the sea, that is, of infidelity, to the light of faith. Wonderful indeed is this fishing! for fishes when they are caught, soon after die; when men are caught by the word of preaching, they rather are made alive.

    Catena Aurea by Aquinas

  • Mark 4:35

    For the Lord is said to have had three places of refuge, namely, the ship, the mountain, and the desert. As often as He was pressed upon by the multitude, he used to fly to one of these. When therefore the Lord saw many crowds about Him, as man, He wished to avoid their importunity, and ordered His disciples to go over to the other side...

    Catena Aurea by Aquinas

  • Mark 5:12-13

    The devils entered not into the swine of their own will, but their asking for this concession, was, that it might be shown that they cannot hurt men without Divine permission. They did not ask to be sent into men, because they saw that He, by whose power they were tortured, bore a human form. Nor did they desire to be sent into the flocks, for they are clean animals offered up in the temple of God. But they desired to be sent into the swine, because no animal is more unclean than a hog, and devils always delight in filthiness. It goes on: And forthwith Jesus gave them leave.

    Catena Aurea by Aquinas

  • Mark 6:20

    For his lustful will drove him to lay hands on a man, whom he knew to be just and holy. And by this, we may see how a less fault became the cause to him of a greater; as it is said, (Rev. 22:11) He which is filthy, let him be filthy still. It goes on, And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee.

    Catena Aurea by Aquinas

  • Mark 8:5

    Ignorance was not His reason for asking them, but that from their answering seven, the miracle might be noised abroad, and become more known in proportion to the smallness of the number.

    Catena Aurea by Aquinas

  • Mark 8:6

    And he commanded the people to sit down on the ground. In the former feeding they lay down on grass, in this one on the ground. And he took the seven loaves, and gave thanks, and brake. In giving thanks, He has left us an example, that for all gifts conferred on us from heaven we should return thanks to Him. And it is to be remarked, that our Lord did not give the bread to the people, but to His disciples, and the disciples to the people; and gave to his disciples to set before them; and they did set them before the people.

    Catena Aurea by Aquinas

  • Mark 8:7

    And not only the bread, but the fish also He blessed, and ordered to be set before them. For there comes after, And they had a few small fishes: and he blessed, and commanded to set them also before them.

    Catena Aurea by Aquinas

  • Mark 8:35

    And life is to be taken in this place for the present life, and not for the substance itself of the soul.

    Catena Aurea by Aquinas

  • Mark 9:3

    Or else, by the fuller are meant holy preachers and purifiers of the soul, none of whom in this life can so live as not to be stained with some spots of sin; but in the coming resurrection all the saints shall be purged from every stain of sin. Therefore the Lord will make them such as neither they themselves by taking vengeance on their own members, nor any preacher by his example and doctrine, can make.

    Catena Aurea by Aquinas

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.