Valerian of Cimiez

In his own words on Proverbs

• Proverbs 3:12

  Many persons opposed to sound doctrine find fault with justice. They regard disciplinary control as haughtiness and attribute a just punishment to an overbearing nature. However, there is no haughtiness unless something unjust is ordered; and there is no overbearance except in the one who spurns discipline. Discipline, therefore, is a teacher of religion and of true piety; she does not threaten in order to inflict pain or chastise in order to work injury.In fact, when discipline is angered she corrects the habits of people, and when she is aroused she keeps them under control, as Solomon tells us.… Indeed, there is nothing which correction fails to remedy or save. If anyone is wise enough to accept correction, he neither loses the pleasantness of friendship [with his corrector] nor runs the risk of condemnation.

  HOMILY 1:1

• Proverbs 15:32

  If the prophet deems those guilty whom discipline has never reached, what should we think of those whom it has abandoned? Discerning between the acts of these two classes of people, the prophet authoritatively regards the fault of never having come to discipline as one less serious than that of having rejected her law. Notice his words: "He that rejects instruction despises his own soul." The case truly is just what he says. For the person who has spurned the warnings of discipline in order to occupy himself with the devil's business is indeed the foe of his own soul.

  HOMILY 1:4

• Proverbs 18:21

  A wound arising from words is unbearable.… Truly, dearly beloved, if you look deeply, and diligently investigate the swelling tumor of an exasperated heart, you will discover that the wounds produced by words cause deaths.

  HOMILY 5:4

• Proverbs 28:27

  The cry of the hungry person is a challenge in your ears, and the sound of a failing voice from a hungry throat is striking at your door. Why do you not think of that phrase, "Blessed is he that understands concerning the needy and the poor: the Lord will deliver him in the evil day." The businessman who keeps stored away in a sack the money with which he could carry on gainful trading is recognized as being quite a fool.

  HOMILY 9:2