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Athanasius of Alexandria

4th century · AD 373 · Eastern & Byzantine · 360 passages

Defender of the full divinity of Christ against Arianism, and author of On the Incarnation.

Background on Athanasius of Alexandria

In his own words on Acts

  • Acts 2:24

    Accordingly what is here said, `Wherefore God also hath highly exalted Him,' answers to Peter's words in the Acts, `Whom God raised up, having loosed the bonds of death, because it was not possible that He should be holden of it.' For as Paul has written, `Since being in form of God He became man, and humbled Himself unto death, therefore God also hath highly exalted Him,' so also Peter says, `Since, being God, He became man, and signs and wonders proved Him to beholders to be God, therefore it was not possible that He should be holden of death.' To man it was not possible to succeed in this; for death belongs to man; wherefore, the Word, being God, became flesh, that, being put to death in the flesh, He might quicken all men by His own power.

    Discourses Against the Arians 1.44

  • Acts 3:20

    If the blessed Peter speak of the Divine Word also, as sent to the children of Israel by Jesus Christ, it is not necessary to understand that the Word is one and Christ another, but that they were one and the same by reason of the uniting which took place in His divine and loving condescension and becoming man. And even if He be considered in two ways, still it is without any division of the Word, as when the inspired John says, 'And the Word became flesh, and dwelt among us.' ...And how can Christ be called a mere man? on the contrary, being made one with the Word, He is with reason called Christ and Son of God, the prophet having long since loudly and clearly ascribed the Father's subsistence to Him, and said, 'And I will send My Son Christ,' and in the Jordan, 'This is My Well-beloved Son.' For when He had fulfilled His promise, He shewed, as was suitable, that He was He whom He said He had sent.

    Four Discourses Against the Arians, Discourse 4, Sections 31 & 33

  • Acts 8:30

    He was not ashamed to confess his ignorance and implored to be taught. Therefore, to him who became a learner, the grace of the Spirit was given. But as for those Jews who persisted in their ignorance; as the proverb says, "Death came upon them. For the fool dies in his sins."

    Letter 19.5

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.