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Athanasius of Alexandria

4th century · AD 373 · Eastern & Byzantine · 360 passages

Defender of the full divinity of Christ against Arianism, and author of On the Incarnation.

Background on Athanasius of Alexandria

In his own words on Philippians

  • Philippians 2:6

    What clearer and more decisive proof could there be than this? He did not become better from assuming a lower state but rather, "being God, he took the form of a slave." … If [as the Arians think] it was for the sake of this exaltation that the Word came down and that this is written, what need would there be for him to humble himself completely in order to seek what he already had?

    Discourses Against the Arians 1.40

  • Philippians 2:9

    That "God has highly exalted him" does not imply that the essential nature of the Word at long last became exalted. For God the Son is and always was equal to God the Father. The exaltation is of the humanity.… The text says "he humbled himself" with reference to the assumption of the flesh. So too it says "he exalted him" with reference to the flesh. It was the human race that needed this, because of the humiliation of its flesh and because of its consequent death. Thus the Word who is immortal and the image of the Father "has taken the form of a slave" and suffered death on the cross as a man for our sake. He did this in order that he might thus present himself as an offering to the Father. It is thus as a man that he is said to have been exalted for our sake. Hence all of us die in Christ and through his death may again be exalted in Christ himself.

    Discourses Against the Arians 1.41

  • Philippians 2:11

    The glory of the Father is that the human race not only was created but was re-created when lost. It was given life once again when dead, so as to become a renewed temple of God. For the powers in heaven also, the angels and the archangels, worship him and now worship the Lord "in the name of Jesus." This joy and exaltation belongs to human beings, because the Son of God, having himself become a human being, is now worshiped. The heavenly powers are not offended when they behold all of us being led into our heavenly abode as we share in his body. This could not have happened in any other way. It happened only because, "being in the form of God and taking the form of a slave, he humbled himself,"

    agreeing to assume our bodily condition 'even to death.'AGAINST THE ARIANS 1.42

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.