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Caesarius of Arles

6th century · AD 542 · Western · 451 passages

Background on Caesarius of Arles

In his own words on 1 Timothy

  • 1 Timothy 1:5

    Ascend the mountain and see the end. Christ is the mountain; come to him, and from there you will see the end of all perfection. What is the end? Ask Paul, "Now the purpose of this charge is charity, from a pure heart and a pure conscience and faith unfeigned," and in another place, "love is the fulfillment of the law." … Therefore, whatever you do, do it for the love of Christ, and let the intention or end of all your actions look to him. Do nothing for the sake of human praise, but everything for love of God and the desire for eternal life.

    SERMONS 137.1

  • 1 Timothy 1:9

    Avoid pride, into which it is natural for anyone to fall. Pursue humility, in which everyone ought to grow. Let your beloved self not be ignorant of the laws of the church, in order that you may keep the rights of your authority within the rules and regulations of the Fathers. To be sure, it is said "that the law is not aimed at the good man," because he fulfills the norm of the precept already by the free judgment of his will. True love holds within itself both the authority of the apostles and the moral requirements.

    SERMONS 230.2

  • 1 Timothy 3:1

    The office of a bishop is a good work, dearest brethren, as the blessed apostle says, "Whoever wants to be a bishop aspires to a noble task." Now when "task" is heard, labor is understood. Therefore whoever desires the office of bishop with this understanding wants it without the arrogance of ambition. To express this more clearly, if a man wants not so much to be in authority over the people of God as to help them, he aspires to be a bishop in the true spirit.

    SERMONS 230.1

  • 1 Timothy 4:13

    In addition, if grief and trouble, even perils and reproaches from an unlearned people are stirred up as the result of a spirit of animosity, bear them with courage and constancy. Look rather to our Lord and Savior, the true shepherd who condescended to suffer, not only tribulation but even death, for the sake of the sheep. It is necessary for you to bear many adversities, if you want to preserve right doctrine and continuously to preach the word of God as it is expedient to do. The precepts of justice are always bitter to those who lead a wicked life. For this reason I exhort you today in the sight of God and his angels, and I declare with the voice of the apostle, "Devote yourself to the reading of Scripture, to preaching and teaching."

    SERMONS 230.4

  • 1 Timothy 5:6

    May God avert from us the sentence which will be in hard pursuit of those who indulge in any kind of wickedness, who are adorned with the most precious ornaments for the sake of vanity and worldly pomp. Such persons seize the property of another, are filled even to the point of vomiting with many delicacies, bury themselves in excessive drinking and store up by almsgiving little or nothing for heaven. It is of these persons that the apostle says, "The soul which gives herself up to pleasures is dead while she is still alive."

    SERMONS 151.8

  • 1 Timothy 6:17

    Pride is the first worm of riches; it is a harmful gnawing worm which gnaws at everything and reduces it to ashes. "Charge the rich of this world not to be proud, or to trust in the uncertainty of riches," lest perhaps one goes to sleep as a rich man and arises a poor man.

    SERMONS 153.3

  • 1 Timothy 6:18

    Whenever we talk about contempt for riches, some rich man replies to me: I have learned not to hope in the uncertainty of riches; I do not want to be rich, lest I fall into temptation; but since I am rich already, what am I to do with the possessions which I now happen to have? The apostle continues, "Let them give readily, sharing with others." What does it mean to share with others? To share your possessions with the man who does not have any. Therefore, if you begin to share with others, you will not be that plunderer and robber who broods over the wants of the poor as over the property of another.

    SERMONS 182.2

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.