Cosmas Indicopleustes

In his own words on Exodus

• Exodus 12:51

  The writers again of Egyptian history, namely, Manethô, and Chaerêmôn, Apollonius surnamed Molôn, Lysimachus and Apiôn the Grammarian mention Moses and the departure of the children of Israel from Egypt. For, as being Egyptians and the historians of Egypt, they also agree in their relations of local transactions, and traduce Moses as a promoter of sedition, who stirred up a mob of rascally beggars and lepers, and say that these had gone away to Mount Sinai and Jerusalem, and were called Jews. And in a word the Chaldaeans and Egyptians, as being older nations than the Greeks, testify in a manner to divine scripture, asserting that both the deluge in the days of Noah did occur, that a Tower was built, and that there was a departure of the children of Israel from Egypt.

  The Christian Topography, Book 12

• Exodus 25:40

  He then afterwards directed him to construct the Tabernacle according to the pattern which he had seen in the mountain—being a pattern, so to say, of the whole world. He therefore made the Tabernacle, designing that as far as possible it should be a copy of the figure of the world, and thus he gave it a length of thirty cubits and a breadth of ten. Then, by interposing inside a veil in the middle of the Tabernacle, he divided it into two compartments, of which the first was called the Holy Place, and the second behind the veil the Holy of Holies. Now the outer was a pattern of this visible world which, according to the divine Apostle, extends from the earth to the firmament, and in which at its northern side was a table, on which were twelve loaves, the table thus presenting a symbol of the earth which supplies all manner of fruits, twelve namely, one as it were for each month of the year. The table was all round wreathed with a waved moulding symbolic of the sea which is called the ocean, and all round this again was a border of a palm's breadth emblematic of the earth beyond the ocean, where lies Paradise away in the East, and where also the extremities of the first heaven, which is like a vaulted chamber, are everywhere supported on the extremities of the earth. Then at the south side he placed the candlestick which shines upon the earth from the south to the north. In this candlestick, symbolic of the week of seven days, he set seven lamps, and these lamps are symbolic of all the luminaries. And the second Tabernacle which is behind the veil and called the Holy of Holies, as well as the Ark of Testimony, and the Mercy-seat, and above it the Cherubim of glory shadowing the Mercy-seat, are, according to the Apostle, a type of the things in heaven from the firmament to the upper heaven, just as the space from the veil to the wall of the inner Tabernacle constitutes the inner place.

  The Christian Topography, Book 3