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John Damascene

8th century · AD 749 · Eastern & Byzantine · 211 passages

The last of the Greek fathers; gathered earlier teaching into an orderly summary of the faith and defended sacred images.

Background on John Damascene

In his own words on Daniel

  • Daniel 2:20

    Further, the divine nature has the property of penetrating all things without mixing with them and of being itself impenetrable by anything else. Moreover, there is the property of knowing all things with a simple knowledge and seeing all things simply with his divine, all-surveying, immaterial eye, the things of the present, and the things of the past and the things of the future before they come into being. The divine nature is also sinless, and can cast sin out and bring salvation. And all that it wills, it can accomplish, but it does not will all it could accomplish. For it could destroy the universe, but it does not will so to do.

    ORTHODOX FAITH 1:14

  • Daniel 5:2-3

    The third kind of relative worship we give to objects dedicated to God, such as the holy Gospel and other books, for they have been written for our instruction, on whom the end of the ages has come. Obviously, patens, chalices, censers, candlesticks and altars should all receive respect. Remember how Belshazzar made his people serve wine in sacred vessels and how God brought his kingdom to an end.

    ON DIVINE IMAGES 3:35

  • Daniel 8:17

    Joshua, the son of Nun, and Daniel bowed in veneration before an angel of God, but they did not adore him. For adoration is one thing, and that which is offered in order to honor something of great excellence is another.

    ON DIVINE IMAGES 1:8

  • Daniel 12:2

    "Many shall awake" means the resurrection of their bodies, for I do not suppose that anyone would speak of souls sleeping in the dust of the earth.… The Lord, too, has clearly shown in the holy Gospels that there is a resurrection of the body, for "they that are in the graves," he says, "shall hear the voice of the Son of God. And they that have done good things shall come forth to the resurrection of life; but they that have done evil, to the resurrection of judgment." Now, no person in his right mind would ever say that it was the souls that were in the graves.

    ORTHODOX FAITH 4:27

  • Daniel 12:2

    The dead shall rise again, and they that are in the graves shall awake. They that have kept the commandments of Christ and have departed this life in the true faith shall inherit eternal life; and they that have died in their sins and have turned aside from the right faith shall go away into eternal punishment. Do not believe that there is any true being or kingdom of evil or suppose that it is without beginning, or self-originated or born of God—forget such an absurdity! But believe rather that it is the work of us and the devil, come on us through our inattentiveness, because we were endowed with free will, and we made our choice, of deliberate purpose, whether it be good or evil.

    BARLAAM AND JOSEPH 19:164-65

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.