John Damascene

In his own words on Ephesians

• Ephesians 1:1

  For in regards to the works of God, meaning he and his apostolic commission from God, he surely declared, I work only but through Christ, being empowered by God. The introduction of the epistle, is to teach them in regards to the grace of Christ. Now this grace, we received from Him, and our sanctification, inasmuch as we have become partakers of His body, and have taken on His understanding. And the cause of this grace, is the goodness of God, Who is praised forever. Now the path to her (i.e. Grace), is through the blood of Christ that redeems.

• Ephesians 1:3

  He has thus, it is declared, blessed us; it is a gift from God, it is our holy and spiritual redemption. And this redemption is not of this earth; nor is it of the flesh, but eternal from the heavenly place of our Lord. "...

• Ephesians 1:4

  The grace of the Spirit is now indeed made manifest, whereas before hand and from the very beginning God has chosen His elect, whom He knew and that God foreordained to be, and to be given over to holiness.

• Ephesians 1:5

  He willingly gave us His grace, it was not given do to any work on our part, for we have been appointed as His sons.

• Ephesians 1:6

  For as it is above so it is below, says the Scriptures, that we may become obedient unto the Father even unto death, and because, as Christ said, "O God, My God, why have you forsaken Me?" That He did not rescue Him, but truly abandoned Him on the cross; If and in favor of us this was done, then before His face, as such, the voice of God said loudly, This One's grace is everywhere. He who is loved and His beloved is proclaimed by the Holy Scriptures.

• Ephesians 1:9

  For His favor was upon her good works before the ages, as well as on her and for a long time, for that which was foreordained has come, and has been greatly accepted.

• Ephesians 1:9

  Thus for us alone the grace of Christ has been set aside for knowledge; and that for the unenlightened it cannot be comprehended.

• Ephesians 1:10

  As much as Adam's sin had never tainted Him, we are then truly renewed in Christ. We therefore are cleansed through Christ; His very being is incorruptible, even though He came into corruption, His is eternal, even though He died, and from paradise He came, and left paradise for us. These things proceed from God, therefore to summarize and repeat, and truly on behalf of the Only-Begotten Son of Man, if He has destroyed death, and destroyed corruption, and sin He has cast out, we can truly be born again in Christ. This One, therefore, is in the heavens; This One had the means; for the world's sorrow was great and unceasing, and His message of redemption was for sinners, and by Him being cursed. And I declare it was truly said of the Lord "Grace is born of heaven and comes upon the repentant sinner." It is said, therefore, that when the Lord came, that the whole earth came to life, and the very heavens themselves, that the sorrow of the angels came to and end, and the anguish of mankind went away. It was upon them that God's grace first touched, and healed!

• Ephesians 4:8-9

  The soul when it was deified descended into Hades, in order that, just as the Sun of Righteousness [Malachi 4:2] rose for those upon the earth, so likewise He might bring light to those who sit under the earth in darkness and shadow of death [Isaiah 9:2]: in order that just as He brought the message of peace to those upon the earth, and of release to the prisoners, and of sight to the blind , and became to those who believed the Author of everlasting salvation and to those who did not believe a reproach of their unbelief [1 Peter 3:19], so He might become the same to those in Hades: That every knee should bow to Him, of things in heaven, and things in earth and things under the earth. [Philippians 2:10] And thus after He had freed those who had been bound for ages, straightway He rose again from the dead, showing us the way of resurrection.

  An Exposition of the Orthodox Faith (Book III), Chapter 29