Novatian
3rd century · AD 258 · Early Fathers (before Nicaea) · 62 passages
In his own words on Mark
- Mark 2:7
If Christ forgives sins, Christ must be truly God because no one can forgive sins but God alone.
THE TRINITY 13
- Mark 2:28
In the same manner that he, according to his humanity, is like Abraham, even so, according to his divinity, he is before Abraham. As he is, according to his humanity, the Son of David, so is he also, as God, the Lord of David. As he is, according to his humanity, born under the law, so is he as God, the Lord of the sabbath.
THE TRINITY 11
- Mark 3:28
No one who is indwelt by the Holy Spirit can imagine saying "anathema" to Jesus. No one in the Spirit would deny that Christ is the Son of God, or reject God as Creator. No believer would utter such things contrary to Scriptures, or substitute alien or sacrilegious ordinances contrary to moral principles. But if anyone shamelessly blasphemes against this same Holy Spirit, he "does not have forgiveness, either in this world or in the world to come." For it is the Spirit who through the apostles offers testimony to Christ, who in the martyrs manifests unwavering faith, and who in the lives of the chaste embraces the admirable continence of sealed chastity. It is the Spirit who, among the whole church, guards the laws of the Lord's teaching uncorrupted and untainted, destroys heretics, corrects those in error, reproves unbelievers, reveals impostors, and corrects the wicked.
THE TRINITY 29
- Mark 16:15
He willed that the apostles as spiritual progenitors of the new humanity would be sent by his Son into the entire world, so that all human sufferers might come to the knowledge of their creator. Insofar as any choose to follow him, they have One whom they now address in their prayers as Father, instead of God. His providence has run and at present runs its course not only among individuals but also through whole cities and states, whose overthrow he predicted by the words of the prophets. His providence indeed runs its course through the whole cosmos itself.
THE TRINITY 8
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.