Oecumenius

In his own words on 3 John

• 3 John 1:1

  To the beloved Elder Gaius, whom I love in truth. It has been said in the preceding letter about such a greeting: and now to repeat explaining the same things over the flow would be excessive, "whom I love in truth." He loves in truth who loves with affectionate love according to the Lord: as has also been frequently stated above.

  Commentary on 3 John

• 3 John 1:2

  Dearly beloved, I wish that you may prosper in all things and be in good health, just as your soul prospers. "just as your soul prospers." It acts prosperously, namely in the state that is according to the Gospel.

  Commentary on 3 John

• 3 John 1:3

  I rejoiced greatly when the brothers came and bore witness to your truth, as you walk in the truth. "you walk in the truth." He walks in truth who walks in the righteous simplicity of the Gospel. However, to walk does not refer to the motion of limbs, since such steps, passing from one place to another, are common to all animals that have feet; but it signifies an ordered and measured progress according to the keen affection of the mind, which few attain, even among those who are not lacking in understanding.

  Commentary on 3 John

• 3 John 1:4

  I have no greater joy than to hear that my children are walking in the truth. "no greater joy than." The term "greater" (µειζοτέραν) according to the practice of the Greek language is not a suitable comparative expression, but it is placed as if seeking a more fervent exaggeration, and thus the comparative is formed from the comparative.

  Commentary on 3 John

• 3 John 1:5

  Dearly beloved, you faithfully do whatever you work for the brothers and for the guests, who have borne witness to your love in the sight of the Church; if you have led them to God worthily, you will benefit. For they went forth for His name, taking nothing from the Gentiles. "you faithfully do," this is what befits a faithful man.

  Commentary on 3 John

• 3 John 1:8

  Therefore, we ought to receive such as these, that we may be fellow workers for the truth. "we ought to receive." ᾽Απολαμδάνειν is taken for ἀναλαμδάνεσθαι, that is, to receive as when it is said: "They received me like a lion ready for prey." (Ps. 17:12) Moreover, this instructs us not to wait for the needy until they come to us, but rather to run to and follow them: like Abraham and Lot. (Gen. 8)

  Commentary on 3 John

• 3 John 1:9-10

  I wrote to the church, but Diotrephes, who loves to be first among them, does not receive us. Therefore, if I come, I will bring to light the works he is doing, gossiping wickedly about us. And not content with that, he not only does not receive the brothers himself, but also forbids those who want to receive them and expels them from the congregation. "I will bring to light the works he is doing." If it is commanded that evil should not be repaid with evil (Rom. 12:17), what is it that he now threatens? Therefore, we say that this command is so that we do not repay evil to him who has sinned only against ourselves: For if it is a sin against us, and it brings an obstacle to faith, it should be referred to such, as Paul did to Elymas who was perverting the ways of the Lord. (Acts 13:10) "gossiping wickedly." That is, throwing insults and cursing.

  Commentary on 3 John

• 3 John 1:11

  Beloved, do not imitate what is evil, but what is good. Whoever does good is from God; whoever does evil has not seen God. "do not imitate what is evil." Since there is no unity of light with darkness, nor any unity between Christ and Belial (2 Cor. 6:14), it is not appropriate for one who has been illuminated by the knowledge of Christ to mix with darkness through the imitation of the wicked, or through their lustful and shameless works. For just as he who does good is from God, and has composed the eye of his understanding in the light of that knowledge, and thus is wholly light, and sees God, who is true light, and is seen by others as a luminary in the world (Phil. 2:15), sustaining the Word of life; so also he who does evil, walking in darkness, cannot see God, that is, cannot do the things that are of God, nor can he be seen by others, if he rebukes or corrects anyone: but all hate and abominate him, according to that wise oracle: "I have hated iniquity and have abominated it." (Ps. 118:163 LXX)

  Commentary on 3 John

• 3 John 1:12

  Demetrius has been testified by all, and by the very truth itself: but we also bear witness, and you know that our testimony is true. "by all:" say those who keep the truth. "and by the very truth itself:" which is the effectiveness of speech. For there are some to whom virtue bears witness, but it is frustrated by ineffective speech or lacking in deeds. If someone accepts the part "by all," even from the unfaithful, because "all" comprehends everyone, he would not be wrong to take the speech in a good sense. It commands the Jews and Greeks and the Church of God to strive, just as I, John says, please all in all things." (1 Cor. 10:35)

  Commentary on 3 John

• 3 John 1:13-14

  I had many things to write, but I do not want to write to you with ink and pen. However, I hope to see you soon, and we will speak in person. Peace be with you. Your friends greet you. Greet your friends by name. Similar things have been said and interpreted at the end of the preceding letter; therefore, it would be unnecessary to repeat the same things again. The end, with divine assistance favoring, of the third Catholic letter of John.

  Commentary on 3 John