Theodore of Mopsuestia
5th century · AD 428 · Eastern & Byzantine · 491 passages
Background on Theodore of Mopsuestia
In his own words on Micah
- Micah 4:1
After the experience of the troubles in which they would find themselves, made captive first by the Assyrians and later by the Babylonians, such a great transformation would occur regarding this place that the mountain on which God was reputed to dwell would become famous and would be shown to be superior to all the mountains and far surpass all mountains and all hills on account of the glory enveloping it as a result of the divine compassion. Large numbers from all quarters, even from foreign peoples, would hasten to assemble to reach this mountain of God, on which God is believed to dwell, and learn how they should regulate their lives and live as they ought.
COMMENTARY ON MICAH 4:1-3
- Micah 4:2
After the experience of the troubles in which they would find themselves, made captive first by the Assyrians and later by the Babylonians, such a great transformation would occur regarding this place that the mountain on which God was reputed to dwell would become famous and would be shown to be superior to all the mountains and far surpass all mountains and all hills on account of the glory enveloping it as a result of the divine compassion. Large numbers from all quarters, even from foreign peoples, would hasten to assemble to reach this mountain of God, on which God is believed to dwell, and learn how they should regulate their lives and live as they ought.
COMMENTARY ON MICAH 4:1-3
- Micah 6:8
Forget about burnt offerings, countless sacrifices and oblations of firstborn, he is saying. If you are concerned to appease the divinity, practice what God ordered you in the beginning through Moses. What in fact is that? To deliver fair judgment and decision in all cases where you have to choose better from worse, to continue giving evidence of all possible love and fellow-feeling to your neighbor, and be ready to put into practice what is pleasing to God in every way. He means, in short, "You will love God with all your heart, all your mind and all your soul, and you will love your neighbor as yourself," as was said of old through Moses. Do this, he is saying, as something preferable to sacrifices in God's eyes.
COMMENTARY ON MICAH 6:6-8
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.