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Cyril of Jerusalem

4th century · AD 386 · Eastern & Byzantine · 315 passages

Background on Cyril of Jerusalem

In his own words on Ecclesiastes

  • Ecclesiastes 3:2

    For as our Savior passed three days and three nights in the bowels of the earth, so you by your first rising out of the water represented Christ's first day in the earth, and by your descent the night. For as in the night one no longer sees, while by day one is in the light, so you during your immersion, as in a night, saw nothing, but on coming up found yourselves in the day. In the same moment you were dying and being born, and that saving water was at once your grave and your mother. What Solomon said in another context is applicable to you: "A time for giving birth, a time for dying," although for you, contrariwise, it is a case of "a time for dying and a time for being born." One time brought both, and your death coincided with your birth.

    MYSTAGOGICAL LECTURES 2:4

  • Ecclesiastes 9:7

    For this reason Solomon also, in Ecclesiastes, covertly alluding to this grace, says, "Come hither, eat your bread with joy," that is, the mystical bread. "Come hither," he calls, a saving, beatific call. "And drink your wine with a merry heart," that is, the mystical wine. "And let oil be poured out upon your head": you see how he hints also of the mystical chrism. "And at all times let your garments be white, because the Lord approves what you do." It is now that the Lord approves what you do, for before you came to the grace your doings were "vanity of vanities."

    MYSTAGOGICAL LECTURES 4:8

  • Ecclesiastes 10:4

    You alone are not the source of the trouble, but there is also one who instigates you, the accursed devil. He makes his suggestions to all, but he does not prevail by force over those who do not give way to him. Therefore Ecclesiastes says, "Should the anger of the ruler burst upon you, forsake not your place." If you shut your door, you will be out of his reach and he will not harm you. But if you are so careless as to admit the lustful thought, reflection will cause it to strike roots within you; it will capture your mind and drag you down into an abyss of sins.

    Catechetical Lecture 2:3

  • Ecclesiastes 12:1

    Ecclesiastes knew of the Lord's coming at the end of the world when he said, "Rejoice, O young man, while you are young." Subsequently [he said], "Ward off grief from your heart, and put away trouble from your presence. Remember your Creator, before the evil days come, before the sun is darkened, and the light, and the moon, and the stars; and they who look through the windows go blind" (this signifies the power of sight). [Remember] "before the silver cord is snapped" (he means the cluster of the stars, silvery in appearance). [Remember before] "the golden fillet shrinks back" (here is indicated the sun with its golden aspect, for the fillet-like flower is a well-known plant, with ray-like shoots of foliage circling it), "and they shall rise up at the voice of the sparrow, and they shall see from the height, and terrors shall be in the way." What shall they see? "Then they will see the Son of man coming upon clouds of heaven," and they will mourn, tribe by tribe. What happens when the Lord comes? "The almond tree will bloom, and the locust will grow sluggish, and the caper berry will be scattered abroad." According to the interpreters the blooming of the almond tree signifies the passing of winter; our bodies, after the winter, then, are to flourish with a heavenly bloom.

    Catechetical Lecture 15:20

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.