Cyril of Jerusalem
4th century · AD 386 · Eastern & Byzantine · 315 passages
Background on Cyril of Jerusalem
In his own words on Micah
- Micah 3:8
If, further, one works through the twelve minor prophets, many testimonies to the Holy Spirit are to be found. Thus Micah speaks as God's mouthpiece and says, "Truly I am full of power by the Spirit of the Lord." Joel cries, " 'And it shall come to pass afterwards,' says God, 'that I will pour out my Spirit upon all flesh' " and what follows. Haggai said, " 'For I am with you,' says the Lord of hosts … 'my Spirit remained among you.' " And in like manner Zechariah says, "Receive my words and my statutes which I commanded my servants the prophets."
Catechetical Lecture 15:29
- Micah 3:12
Isaiah lived almost a thousand years ago and saw Zion in its primitive form. The city was still standing, beautified with public squares and clothed in honor; yet he says, "Zion shall be plowed like a field." He was foretelling what has been fulfilled in our day. Observe the exactness of the prophecy; for he said, "Daughter Zion shall be left like a hut in a vineyard, like a shed in a cucumber patch." Now the place is full of cucumber patches. Do you see how the Holy Spirit enlightens the saints? Therefore do not be distracted by a common term but hold fast to what is exactly true.
Catechetical Lecture 16:18
- Micah 5:2
It is enough for piety for you to know, as we have said, that God has one only Son, one naturally begotten, who did not begin to be when he was born in Bethlehem but is before all ages. For listen to the prophet Micah: "And you, Bethlehem, house of Ephratha, are little to be among the thousands of Judah. From you shall come forth for me a leader who shall feed my people Israel; and his goings forth are from the beginning, from the days of eternity." Therefore do not fix your attention on him as coming from Bethlehem simply but worship him as begotten eternally of the Father. Admit no one who speaks of a beginning of the Son in time, but acknowledge his timeless beginning, the Father.
Catechetical Lecture 11:20
- Micah 7:2
Cain and Abel followed in the generation of humankind, and Cain was the first murderer. Afterwards a deluge engulfed the earth because of exceeding wickedness of humanity. Fire came down from heaven upon the people of Sodom because of their corruption. Subsequently God chose out Israel, but even Israel became perverse and the chosen race was wounded. For, while Moses stood on the mountain before God, the people worshiped a calf in place of God. In the days of their lawgiver Moses, who said, "You shall not commit adultery," a man dared to enter a brothel and be wanton. After Moses, prophets were sent to heal Israel, but in their exercise of healing they deplored the fact that they could not overcome evil, so that one of them [Micah] says, "The faithful are gone from the earth, among men the upright are no more!" The psalmist says, "All alike have gone astray; they have become perverse; there is not one who does good, not even one." And again, "Cursing, and theft, and adultery, and killing have overflowed" upon the land. "They sacrificed their sons and daughters to demons." They engaged themselves in auguries and enchantments and divinations; and again, "They fastened their garments with cords and hung veils next to the altar."
Catechetical Lecture 12:6
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.