Cyril of Jerusalem

In his own words on Isaiah

• Isaiah 1:7-8

  Isaiah lived almost [two] thousand years ago and saw Zion in a hut. The city was still standing, beautiful with public squares and clothed in honor; yet he says, "Zion shall be plowed like a field," foretelling what has been fulfilled in our day. Observe the exactness of the prophecy; for he said, "Daughter Zion will be left like a hut in a vineyard, like a shed in a melon patch." Now the place is full of melon patches.

  Catechetical Lecture 16:18

• Isaiah 1:18

  The Father will be seated, having "his garment white as snow, and the hair of his head like the pure wool." This is spoken anthropomorphically. And the spiritual sense? That he is the King of such as are not defiled with sins. For God says, "Your sins shall be as white as snow, and shall be as wool." Wool is the emblem of forgiveness of sins, as also of innocence.

  Catechetical Lecture 15:19-21

• Isaiah 2:2

  He calls the church a mountain when he says, "In the last days the mountain of the Lord's house shall be established."

  Catechetical Lecture 21:7

• Isaiah 3:9-10

  They bound Jesus and led him to the meeting place of the high priest. Can you recognize that this was already written? Isaiah says, "Woe to their souls because they have taken evil counsel against themselves, saying, 'Let us bind the just one, for he is troublesome to us.' " Woe to their souls indeed! Let us see why. Isaiah was sawn in two, but afterwards the people were restored. Jeremiah was thrown into the dungeon, but the Jews had their wound healed. In these instances the sin was against a man, and therefore less. However, when they sinned not against a man but against God become human, then woe to their souls!

  Catechetical Lecture 13:12

• Isaiah 6:3

  We make mention also of the seraphim, whom Isaiah in the Holy Spirit saw standing around the throne of God, and with two of their wings veiling their face, and with two their feet, while with two they flew, crying, "Holy, holy, holy is the Lord of hosts." For the reason of our reciting this confession of God, delivered down to us from the seraphim, is this, that so we may be partakers with the hosts of the world above in their hymn of praise.

  Catechetical Lecture 23:6

• Isaiah 11:2-3

  Isaiah signifies that the Spirit was indeed one and indivisible, but his operations diverse.

  Catechetical Lecture 16:30

• Isaiah 11:4

  He [Christ] does not esteem the learned above the simple, nor the rich above the poor.

  Catechetical Lecture 15:23

• Isaiah 25:6

  Having been counted worthy of this holy chrism, you are called Christians, verifying the name also by your new birth. For before you were deemed worthy of this grace, you had properly no right to this title but were advancing on your way toward being Christians.Moreover, you shall know that in the old Scripture there lies the symbol of this chrism. For at the time Moses imparted to his brother the command of God and made him high priest, he anointed him after bathing him in water. And Aaron was called Christ or anointed, evidently from the typical anointing. So also the high priest, in advancing Solomon to the kingdom, anointed him after he had bathed in Gihon. To them, however, these things happened in a figure, but to you not in a figure but in truth; because you were truly anointed by the Holy Spirit. Christ is the beginning of your salvation. He is truly the first fruit, and you are what follow. If the first fruit is holy, obviously its holiness will pass to the remainder also. Keep this teaching unspotted, for it shall teach you all things, if it abide in you.… For this holy thing is a spiritual safeguard of the body and salvation of the soul. Of this the blessed Isaiah prophesying of old time said, "On this mountain shall the Lord make for all nations a feast; they shall drink wine, they shall drink gladness, they shall anoint themselves with ointment."

  Catechetical Lecture 11:5-7

• Isaiah 26:19

  Isaiah the prophet says, "The dead men shall rise again, and those who are in the tombs shall awake." And the prophet Ezekiel, now before us, says most plainly, "Behold, I will open your graves and bring you up out of your graves." And Daniel says, "Many of those who sleep in the dust of the earth shall arise, some to everlasting life and some to everlasting shame."67And there are many Scriptures that testify of the resurrection of the dead. For there are many other sayings on this matter. But now, by way of remembrance only, we will make a passing mention of the raising of Lazarus on the fourth day and just allude, because of the shortness of the time, to the widow's son also who was raised. And merely for the sake of reminding you, let me mention the ruler of the synagogue's daughter, and the rending of the rocks, and how "there arose many bodies of the saints which slept," their graves having been opened. But especially be it remembered that "Christ has been raised from the dead."

  Catechetical Lecture 18:15-16

• Isaiah 26:19

  Do not listen to those who say that this body is not raised up; for raised it is, as Isaiah witnesses, saying, "The dead shall arise, and they in the tombs shall be raised." Or, as Daniel says, "Many of them that sleep in the dust of the earth shall arise, some to everlasting life and some to everlasting shame." But while rising again is the common lot of all people, the manner of rising again is not alike for all. For while we all receive everlasting bodies, those bodies are not alike for all. That is to say, the righteous receive such bodies as may enable them to join with the band of angels throughout eternity, while sinners received bodies in which to undergo through the ages the torture of their sins.

  Catechetical Lecture 4:31

• Isaiah 28:14-15

  When you renounce Satan, trampling underfoot every covenant with him, then you annul that ancient "league with hell," and God's paradise opens before you, that Eden, planted in the east, from which for his transgression our first father was banished.

  Catechetical Lecture 1:9

• Isaiah 28:16

  Was his tomb made with hands? Does it rise above the ground, like the tombs of kings? Was the sepulcher made of stones joined together? And what is laid upon it? Tell us exactly, O prophets, about his tomb also, where it lies, and where we shall look for it. But they answer, "Look upon the solid rock which you have hewn," look and see.… I, who am "the chief corner stone, chosen, precious," lie for a while within a stone, I, who am "a stone of stumbling" to the Jews but of salvation to them that believe.

  Catechetical Lecture 13:35

• Isaiah 30:10

  The chief priests and the Pharisees, through the agency of Pilate, sealed the tomb; but the women saw him who was risen.… The chief priests lacked understanding, but the women beheld with their own eyes. When the soldiers came into the city and told the chief priests what had happened, they said to the soldiers, "Say, his disciples came by night and stole him while we were sleeping." Well did Isaiah foretell this also, in their persons: "But tell us, and relate another error." Christ has risen and come back from the dead, and by a bribe they persuade the soldiers.

  Catechetical Lecture 14:14

• Isaiah 30:15

  Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared to what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die, and not live." What expectation was left? What hope of recovery was there when the prophet said, "For you shall die"? But Hezekiah did not cease from penitence, for he remembered what was written: "In the hour that you turn and lament, you shall be saved." He turned his face to the wall, and from his bed of pain his mind soared up to heaven—for no wall is so thick as to stifle reverent prayer—"Lord," he said, "remember me." "For it is sufficient for my healing if you remember me. You are not subject to circumstances but are yourself the legislator of life. For not on birth and conjunction of stars, as some vainly say, does our life depend. No, you are the arbiter, according to your will, of life and the duration of life." He whom the prophet's sentence had forbidden to hope was granted fifteen further years of life, the sun turning back its course in witness thereof. Now while the sun retraced its course for Hezekiah, for Christ it was eclipsed, the distinction marking the difference between the two, I mean Hezekiah and Jesus. Now if even Hezekiah could revoke God's decree, shall not Jesus grant the remission of sins? Turn and lament, shut your door and beg for pardon, that God may remove from you the scorching flames. For confession has the power to quench even fire; it can tame even lions.

  Catechetical Lecture 2:15

• Isaiah 34:4

  So, our Lord Jesus Christ comes from heaven, and he comes with glory at the last day to bring this world to its close. For this world will accomplish its course, and the world that once came into being is hereafter to be renewed. For seeing that corruption, theft, adultery and every form of sin has been poured out on the earth, and in the world fresh blood has been ever mingled with previous blood, this astonishing habitation filled with iniquity is not to last. This world passes away that the fairer world may be revealed. Now would you have this proved by the express words of Scripture? Listen to these from Isaiah: "And the heavens shall be rolled together as a scroll; and all the stars shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree."

  Catechetical Lecture 15:3

• Isaiah 38:3

  Do you want to know the power of repentance? Do you want to understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was small compared with what else happened. The same king's repentance won the repeal the sentence God had passed on him. When he was sick, Isaiah had said, "Give direction for your household, for you will surely die, and not live." What expectation was left? What hope of recovery was there? The prophet had said, "You will surely die." But Hezekiah remembered what was written: "In the hour that you turn and lament, you will be saved." He turned his face to the wall, and from his bed of pain his mind soared up to heaven (for no wall is so thick as to stifle fervent prayer). He said, "Lord, remember me." … He whom the prophet's sentence had forbidden to hope was granted fifteen further years of life, the sun turning back its course as a witness.

  Catechetical Lecture 2:15

• Isaiah 38:8

  For Hezekiah's sake the sun turned back, but for Christ the sun was eclipsed. The sun did not simply retrace its path for Christ but was completely eclipsed. This shows the difference between Hezekiah and Jesus. The former's prayer resulted in the canceling of God's decree. But does not Jesus forgive sins? Repent, shut your door, and pray to be forgiven. Pray that Christ may remove you from the burning flames, for confession has power even to quench fire, power even to tame lions.

  Catechetical Lecture 2:15

• Isaiah 40:3

  While the heavenly powers rejoice, let the souls that are to be united to the spiritual bridegroom make themselves ready. For the voice is heard of one crying in the wilderness, "Prepare the way of the Lord." For this is no light matter, no ordinary and indiscriminate union according to the flesh but the all-searching Spirit's election according to faith.

  Catechetical Lecture 3:1

• Isaiah 40:9

  For in the power of the Holy Spirit, by the will of the Father and the Son, Peter stood with the Eleven and, lifting up his voice (according to the text, "Lift up your voice with strength, you who bring good tidings to Jerusalem"), captured in the spiritual net of his words about three thousand souls. So great was the grace that worked in all the apostles together, that, out of the Jews … this great number believed, were baptized in the name of Christ and continued steadfast in the apostles' doctrine and in the prayers.

  Catechetical Lecture 17:21

• Isaiah 40:12

  Now this Father of our Lord Jesus Christ is not circumscribed to some place, nor is there heaven beyond him, but "the heavens are the work of his fingers," and "the whole earth is held in the hollow of his hand." He is in everything and yet nothing contains him.

  Catechetical Lecture 4:5

• Isaiah 45:14

  Would you receive yet a third testimony to Christ's godhead? Hear Isaiah saying, "Egypt has labored, and the merchandise of Ethiopia," and soon after, "In you shall they make supplication, because God is in you, and there is no God except you. For you are God, and we knew it not, the God of Israel, the Savior." You see that the Son is God, having in himself God the Father, saying almost the very same which he has said in the Gospels. … And again he has not said, "I and the Father am one" but "I and the Father are one," that we should neither separate them nor make a confusion of Son-Father.

  Catechetical Lecture 11:16

• Isaiah 49:1

  Consider how he who was not yet born could have a people, unless he were in being before he was born. The prophet says this in his person, "From my mother's womb he gave me my name"; because the angel foretold that he would be called Jesus. Again, concerning the plots of Herod, he says, "He … concealed me in the shadow of his arm."

  Catechetical Lecture 10:12

• Isaiah 50:6

  [This is] as though he were to say, "Though I knew beforehand that they would strike me, I did not even turn aside my cheek; for how could I have nerved my disciples to undergo death for the truth if I had been afraid?"

  Catechetical Lecture 13:13

• Isaiah 52:5

  The name of God is in its nature holy, whether we say so or not; but since it is sometimes profaned among sinners, according to the words, "Through you my name is continually blasphemed among the Gentiles," we pray that in us God's name may be hallowed; not that it comes to be holy from our being holy but because it becomes holy in us, when we are made holy and do things worthy of holiness.

  MYSTAGOGICAL LECTURES 5:12

• Isaiah 53:8

  This sheep is equally called shepherd and says "I am the good Shepherd." By his manhood he is sheep; by his divine loving-kindness he is shepherd.

  Catechetical Lecture 10:3

• Isaiah 53:12

  Concerning the robbers who were crucified with him it is written, "And he was numbered with the transgressors." Both of them were before this transgressors, but one was so no longer. For the one was a transgressor to the end, stubborn against salvation; who, though his hands were fastened, struck with blasphemy by his tongue. When the Jews passing by wagged their head, mocking the crucified and fulfilling what was written, "When they looked on me, they shook their head," he also reviled with them. But the other rebuked the reviler; and it was to him the end of life and the beginning of restoration, the surrender of his soul a first share in salvation.

  Catechetical Lecture 13:30

• Isaiah 63:3

  Who is that who for shame is clothed in scarlet? For Bosra among the Hebrews has such a meaning.

  Catechetical Lecture 13:27

• Isaiah 63:16

  For Thou art our Father, though Abraham be ignorant of us, and Sarah travailed not with us, need we inquire further on this point? And if the Psalmist says, Let them be troubled from His countenance, the Father of the fatherless, and Judge of the widows, is it not manifest to all, that when God is called the Father of orphans who have lately lost their own fathers, He is so named not as begetting them of Himself, but as caring for them and shielding them. But whereas God, as we have said, is in an improper sense the Father of men, of Christ alone He is the Father by nature, not by adoption: and the Father of men in time, but of Christ before all time, as He saith, And now, O Father, glorify Thou Me with Thine own self, with the glory which I had with Thee before the world was.

  ''Catechetical Lectures, Lecture 7''

• Isaiah 65:15

  With the ungrudging generosity of his godhead, Christ has granted to all of us to bear his name. For whereas as human sovereigns have some special title of sovereignty that they keep exclusively from use by other people, Jesus Christ, being Son of God, has deigned to bestow on us the title of Christians.… But some will say, "The name of 'Christians' is new and was not previously in use": and new-fashioned phrases are often objected to on the score of strangeness. The prophet made this point safe beforehand, saying, "But on my servants shall a new name be called, which shall be blessed upon the earth."

  Catechetical Lecture 10:16