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Philoxenus of Mabbug

6th century · AD 523 · Syriac & Oriental · 504 passages

Background on Philoxenus of Mabbug

In his own words on Jeremiah

  • Jeremiah 5:5

    And the prophet of God reproacheth severely those who have broken the yoke, and cut the bands of the fear of God. Now Israel became rebels because there was no fear [in them]; and they trod under foot the commandments because they were not mindful of what was threatened; and they despised the law because they remembered not the penalty of Him that ordained it. For He Who ordained the law because He knew to whom He was giving the law, against [the breaking of] His commandments multiplied His threats in His wisdom, so that although freewill might hold the law in contempt, the fear which followed thereafter might incite [Israel] to the keeping thereof. And because he that received the law became a rebellious slave, He made him to labour in bondage in the fear of tribulation. Before his face He displayed all the various forms of punishment, so that as long as he looked thereupon he might take heed to the commandments, and keep the law.

    13 Ascetic Discourses, Discourse 6 -- First Discourse on the Fear of God

  • Jeremiah 5:22

    And again God demanded from the Jews the fear of Himself by the hand of Jeremiah, and reproached them by the testimony of the dumb things in nature, which, though silent, trembled at the fear of Him, while the Jews despised His commandments. "Fear ye not Me? saith the Lord: will ye not tremble at My presence? For I have placed the sand for the bound of the sea, [by] an everlasting law, and it shall not pass over it." And here again the Creator demanded fear and trembling from created things, and because they forsook His fear they were reproached through the dumb things of nature, which feared and trembled at the Majesty of the Creator, while His commandments were despised by the children of men. And God in all places shewed the majesty of His nature by the hand of the Prophet, that He might cast the fear thereof into those who listened. For to those who would have despised His meekness----if it had been shewn unto them----He revealed the majesty of His nature that they might tremble thereat; and to others He shewed His gentleness and meekness, which at the report of His humiliation would increase [their] love [for Him].

    13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God

  • Jeremiah 11:19

    And hearken unto the prophet who also proclaimed our Lord with his simple teaching, and who likened Him unto a lamb and a sheep, the most innocent of all animals: "Like a lamb was He led to the slaughter, and like a sheep before the shearer He was silent." The lion and the wolf and bear are crafty, together with the other wild beasts, because craftiness was mingled with their evil nature when they were made; but sheep and lambs and ewes are simple and innocent in their ways and movements, and to them was our Lord likened, and by their name are believers called. Our Lord did not liken Himself unto a lion, which bringeth suffering and death, and He did not call His flocks by the names of wild animals, which by the nature in which they were created are cunning in respect of evil things, but He was called "lamb" and "sheep", and being meek like unto them He was led to suffering and to death, for "like a sheep before his shearer He was silent", and thus He in His humility opened not His mouth.

    13 Ascetic Discourses, Discourse 5 -- Second Discourse on Simplicity

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.